Another One?
Bob Hyatt
July 7, 2025

Another Christian in the Public Eye Stumbles and Falls...

Another month, another scandal. The parade of pastors, ministry leaders, authors and CCM musicians caught in scandals of their own making seems endless.


I have no interest in pointing out all the many specks in my (mostly) brothers' eyes when I have enough planks of my own. I simply want to say, from the perspective of helping to lead a relational network of leaders, that it doesn't have to be this way. Not that we'll ever get to a place were leaders don't sin... of course not. But could we ever get to the place where leaders are able to own their temptations and even their failings and deal with issues before they blow up, shipwrecking their ministries, their lives and marriages, and often the faith of countless others?


I pray that we can.


But to get there, we'd need to see something we don't see a lot of these days: radical honesty and transparency, supernatural grace, and over it all an uncommon courage.


We don't see all the times when leaders are able to interrupt the cycle of sin and destructive behavior, so we really can't say how well we are doing as a church in being honest and transparent with each other, how well we're doing at showing a supernatural, Jesus-like amount of grace, and how often we're courageous enough to have the kinds of conversations where those qualities can show up and make a difference. We just see the cases where apparently one or more of those things was absent, where the shipwreck wasn't averted. But seeing that, we can say with assurance: we could do better.


And doing better begins when we all admit: It could happen to us. There but for God's grace go I. And beyond just admitting that it could happen to us, developing the relational guardrails that will keep our churches, our families, and our own lives and callings out of the ditch.


Here's what that looks like:

  1. Having someone in your life you can talk to with complete honesty... and actually talking to them.

Ministry is lonely. You need someone you can talk to beyond those in your direct ministry context. If it's a friend, fine- but know that the temptation to present a false-self with friends, and even your spouse is great. The temptation is to be vulnerable enough to appear real, but not so vulnerable that you feel like you are letting them down, losing their respect, or in some way jeopardizing your relationship. If you have someone that you feel you could tell anything to, then by all means, do so. Start easy- confess what you are tempted to do. Confess the small sins. Tell the story of big sins from a couple of decades ago. Work towards radical honesty and transparency. Test the waters for supernatural grace. And in doing so, begin to develop the uncommon courage you will need at the lowest point in your life before you reach the lowest point in your life.

If you don't feel like you have any relationships that could hold that kind confession, pay someone. A counselor, a spiritual director... someone whose job it is to listen compassionately, and offer hope, encouragement, and occasionally the kick in the pants you will need.


    2. Having a group of others leaders in similar contexts, with similar struggles, and journeying with them over the long haul.

The benefits of having a group of people who over time become a group of friends, who track with us month after month, celebrating and mourning with us season after season can't be overstated. It's knowing that even if we aren't necessarily sharing everything, we're developing those muscles of honesty and transparency, learning how to listen compassionately and with a non-judgmental spirit, and building a bench of folks we could call upon when we're in crisis. (And if you feel like you don't necessarily need that, think of it this way: someone else probably needs it from you.)


Do you have these things in your life? If so, good. I'm confident that whatever you might face, you have in others a provision from God that will see you through- something that will carry you through the small failures and keep you from the life-changing ones. 


If you don'there's my offer. The staff of the Ecclesia Network is here. We've seen and heard it all. I'd be surprised if you could confess anything that would truly shock any of us. The whole reason we are here is to partner with and equip you. If you need to talk, get on my calendar. If you need to set up something more long term, we can provide that or connect you with someone who can.

Join a Leader's Circle. We have a good number of them going, but we're far from seeing every leader in Ecclesia connected in a regular, relational way with others. We'll have some new ones starting soon- so if you want in, just let me know.


We can't do much about what's happening in the broader world of Christian ministry, and the failings we are seeing there. But we can do something in our lives and within our own network. Let's be the kind of Network that cares about each other and receives care from others, in such a way that, by God's grace, our list of "failed leaders" remains mercifully short.



By Bob Hyatt September 15, 2025
A New Ecclesia Network Benefit! 
By By Jim Pace September 15, 2025
In the aftermath of Charlie Kirk’s shooting, social media has been filled with perspectives, as is typically the case. I am reluctant to add mine as there seems to be no lack one way or the other. To be clear, this is not just about Charlie Kirk, this is about violence across the board. I did not feel led to write this because it was Charlie Kirk specifically, but rather another in a long and winding line of acts of violence, that my ministering at Va. Tech gives me a bit of personal experience with. But as I have just finished teaching two classes on Christian Ethics, and as I was encountering again the spread of responses from my Christian sisters and brothers, I felt led to look at this event through that lens. Ethics, at its base, seeks to answer the question, “What is better or worse? Good or bad?” As a follower of Jesus, this is what seems right to me… 1. We never celebrate harm. Whatever our disagreements, rejoicing at a shooting violates the bedrock claim that every person bears the imago Dei (Gen 1:27). Scripture is explicit: “Do not rejoice when your enemy falls” (Prov 24:17); “Love your enemies, pray for those who persecute you” (Matt 5:44); “Do not be overcome by evil, but overcome evil with good” (Rom 12:21). I don’t love blasting verses like this, but you cannot get away from them if you are reading the scriptures. 2. Moral responsibility sits with the shooter—full stop . Saying “his rhetoric got him shot” smuggles in a just-world logic that excuses violence. As a contextual theologian, I have an enormous amount of respect for the impact our various narratives have in shaping our understandings of the world around us. They are inescapable. But that is not what I am talking about here. Ideas can be wrong, harmful, or worth opposing vigorously, but vigilante ‘payback’ is never a Christian category. My primary gig is that of a consultant for churches and non-profits. Today, in my meetings and among friends, I have heard some variation of “He got what he deserved,” and “I vote for some very public justice for the shooter.” Both of these views speak of revenge; the follower of Jesus is called to lay these down as our Messiah did. Not asked to, told to. 3. Grief and outrage about gun violence are legitimate; schadenfreude is not . Channel the pain toward nonviolent, concrete action (policy advocacy, community intervention, survivor support), not dehumanization. Here are four thinkers who have had a profound impact on the Christian ethic I try to work out in this world. As I share them, three things are worthy of mention. One, I certainly do not claim to follow their guidance perfectly, and at times I do not even do it well, but they have all given me what seems like a Jesus-centered and faith-filled direction to move in. Second, I do not claim to speak for them in this particular matter; I am merely showing how my ethical lens has been formed. Third, clearly I am not dealing with all the components of our response to these types of violence, this is not a comprehensive treatment, merely the reflections in the moment. Stanley Hauerwas : “Christian nonviolence is not a strategy to rid the world of violence.” It’s part of following Jesus, not a tactic we drop when it’s inconvenient. Stanley Hauerwas, Walking with God in a Fragile World, by James Langford, editor, Leroy S. Rouner, editor N. T. Wright : “The call of the gospel is for the church to implement the victory of God in the world through suffering love.” Simply Good News: Why the Gospel Is News and What Makes It Good. In other words, we answer evil without mirroring it. David Fitch : Our culture runs on an “enemy-making” dynamic; even “the political rally… depends on the making of an enemy. Don’t let that train your soul.” The Church of Us vs. Them. Sarah Coakley : Contemplation forms resistance, not passivity. For Coakley, sustained prayer trains perception and courage so Christians can resist abuse and give voice against violence (it’s not quietism). “Contemplation, if it is working aright, is precisely that which gives courage to resist abuse, to give voice against violence.” Sarah Coakley, God, Sexuality, and the Self. Coakley would say that far too often we react before we reflect. This is the problem that Fitch is getting at in much of his writing, that our culture actually runs on antagonisms, the conflict between us. We need to find a better way.