The Shaping of a Network: How A Post-Denominational Connectional Church Is Being Formed (Part II)
Bob Hyatt
February 8, 2012

The Practices of a Network:  Church Planting – From Centralized Function to Collaborative Mission

One of the primary reasons for any church network to exist is to facilitate the more rapid development of church multiplication.  Almost all of the new forms of church networks have this as their original goal and many of our historical denominations could attribute this kind of work to their original intention in formation.  Indeed, most of those that have developed traction and momentum have kept this as their organizing goal (Acts 29, Redeemer, ARC) and even those that were once stagnant and returned to church multiplication as a collaborative goal, have experienced new life and energy (Baptist General Conference/Converge, The Christian Church)..  Clearly, this focus aligns with the sentness of the church in community with one another. There is no shortage of studies to remind us that the starting of a new community of faith is the greatest evangelistic tool that the church has in its repertoire (even though the forms those new communities should take can morph over time).

In established denominational circles (again, the church “networks” of the past), church planting has been one of several departments housed in the denominational office or hierarchy.  There were professionals assigned to the task of starting a new denominational branch in an area that was lacking one at the time.  In general, the pattern of organizing and developing the church was similar in every circumstance.  Churches within the association understood that it was the central office’s job to start new works.  They may need to act as a sponsor congregation or to send a few people to help initiate the new start, but this was rarely at the initiative of the congregation.

In the network philosophy, church planting will occur as the leaders of various churches in the network collaborate with one another, both in leadership and finances, to initiate new communities of faith. The post-denominational network will equip and facilitate church-planting and church-planting partnerships between churches.  While there could be avenues and possibilities of funding for church-plants coming through the centralized network, the majority of resources for church planting in the post-denominational network will be derived from church partnerships and relationships. Just like dax realtime it will also lead to greater investment in the project and relationship on behalf of both the church plant and the sponsoring church.  The network could provide leadership to recruiting, assessing, and training potential church planters as well as providing ongoing coaching and skill development during the planting process.  Yet, the majority of this work will be accomplished by pastors and church planters within the network.

In general, this is how the Ecclesia Network has developed in relationship to church planting.  Unlike many denominations, there is no centralized pot of money from which a project can draw support or a salary.  Funds generally come from partner churches within the network, from funds raised by the planters themselves, from a core team, or from some form of bi-vocational work by those planting the new community.  Often, all of these avenues are necessary in putting together a viable financial plan for planting.

Through Ecclesia, a number of the critical components of planting new communities are offered.  Each year we sponsor our church planters training.  We have always offered coaching in Ecclesia, but now coaching for church planters is becoming more organized and required if planting with Ecclesia.  In many places, regional meet ups are available to connect with other ministry leaders and when they are not we are working strengthening relationships and connectedness through phone and Skype.  Practitioners are the ones involved in developing and guiding all of this and we are constantly seeking to bring more recent church planters into the church multiplication work of Ecclesia because they offer a critical perspective along with those who have involved in planting work for or 10 or 20 years.  In addition, because there are no one (or even two or three) models of church planting within Ecclesia, it is even more critical to show a varied approach.

Our next steps in this realm could be summed up in two phrases – more new communities of faith and better new communities of faith.  I use the phrase “communities of faith” because I expect (along with several others) that the shape of new churches in the future may look less and less like “church planting” as we’ve known it in the past.  Or, at least it will take longer for these new communities to look like a “church plant” that we are used to.  Our increasingly post-Christian culture in many places is a primary factor in that development – calling for more and time needed to cultivate a new community in context.

By Bob Hyatt • October 7, 2026
“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.
By Bob Hyatt • April 13, 2026
Here's a message from Ecclesia Pastor Aaron Graham