Welcome Kairos Antelope Valley into Ecclesia
Bob Hyatt
November 22, 2012

We are proud to welcome the Stepro family and Kairos Antelope Valley into Ecclesia.  They are in the first year of their new congregation and we are excited to see what God is doing.

Here’s their story in Noah’s own words …

I grew up in the Antelope Valley. The Antelope Valley is a weird place and hard to understand if you are not from here. We are number 2 in meth production and number 1 in child abuse in the nation. It is a suburb of LA that popped up in a rather ugly area because of the post-war military-industrial complex of the aerospace industry. So we have a good number of engineers and rocket scientists as well as an agricultural population that has been around for a long time. However, beginning in the 60’s we saw a great growth of commuters, moving up here to get more affordable housing while driving an hour or more to work in LA. This hunger for more in terms of materialism is a good reflection of the values of the AV. Most people here would rather have a new car or jet-ski’s than live and work close to their neighbors or have more time with their children.

Another proclivity about the AV is the growth of gang and urban poverty that we have experienced over the last 20 years. Families from Pacoima and Compton have relocated in mass adding to the social dynamic of a decentralized, scattered place. During the 80s and 90s Palmdale (one of the main cities) was the second fastest growing area in the nation…behind only Las Vegas. This is the placed that shaped me. I grew up in a fairly poor family here. I dropped out of school in the 7th grade and shortly after came to know Christ at a church around the corner from the trailer park I lived in. I had a pretty radical conversion as I encountered a community of friends and leaders that were sharing life together, experiencing the power of the holy spirit and going on mission with each other. I was sold!

Flash forward to adulthood I began to discern “the call” to serve God by entering into “the ministry”. In order to do this I knew returning to school was probably a necessary step. Entering Jr. College with a 7th grade education was challenging to say the least. But at 19 I knew this was a definite step the Lord was directing me to take. I began volunteering heavily at the mega church where I came to faith. Upon completing a bachelor’s degree in history I started working at the church part time as a youth/worship leader and entered Fuller Seminary to earn a MDiv.

I began seminary in 2005 and the next summer I got married to Jamie, a beautiful, wonderful woman I had been dating for 4 years. After getting married I went through a succession of promotions at my home church while attending seminary – full time – college pastor – jr. high pastor. Then after graduating in 2008 from Fuller I became the Student ministries pastor. I was leading a ministry of about 500 students with a staff of 3 employees and an army of volunteers. I was full on in the swing of attractional, programatic church. I was successfully leading a “successful” youth group…that oddly no longer looked like the youth ministry that I had joined as a teenager and had lost the potency of mission and purpose that hooked me in the first place.

Through several years of painful, honest conversations with the sr. leadership I had concluded I would rather work as a barista at the local coffee shop and serve Jesus with community of friends than be in full time ministry…if full time ministry simply meant fueling a machine that wasn’t producing much lasting fruit. God had some interesting plans however…

As I was writing out my letter of resignation I received a call from a small, dying Presbyterian church…they were looking for a youth/associate/turn-around pastor. They hired me and my wife to come to the church with the goal of reaching their changing neighborhood and connecting with younger generations. Well, after an amazing 2 month honeymoon period in which I saw conversions, works of the holy spirit and the bubblings of community in this fledgling church – the senior leadership of the church resigned and the congregation went into a tailspin.

At the same time, God had opened another amazing door for me to come on staff at our local college as an adjunct professor of American history. We left the Presbyterian church as gracefully as possible and gathered a small group of our good friends together.  I remember telling them: “I love Jesus, I need community, but if we cannot start a church that is free of the shackles of what I have experienced – I don’t think I am going to go any more.”  It may not have been the best way to start a new church…but a church planter once told me…”if you don’t have to start a new church…don’t!”

Kairos Community was birthed out of a lot of prayer, pain and desire to meet God in the context of community. We met as a core team for several months on Friday nights developing a common vision, language and mission. We visited churches of all denominations and creeds together on Sundays and finally began worshipping in a living room at the end of 2011.  We quickly out grew the living room and moved to a coffee shop and then a small church building that wasn’t being used on Sundays.  It was at this time that I connected with Ecclesia as well. I began meeting with Greg Larson and the equippers down at Kairos-Hollywood.

With a firm commitment to discipleship and mission as the core of what we are doing, we were very slow to invite others in prematurely or to grow beyond our capacity. The past summer we got the opportunity to meet on the third floor of a downtown Urban Outfitters-ish type store…since then we have had a strong commitment and presence in our city…prayer walking, serving the needy, creating community where ever we can and with consistency.

This fall, at our one year mark, we launched our pilot Missional Community. We had waited to launch this expression of our church until our leadership was developed and discipleship was at the core of our identity…our DNA. We have seen wonderful fruit in the last year as God has preformed miraculous healings, changed lives from darkness to light and spread hope where there was none. We have seen single mothers, homosexuals, drug addicts, empty materialists, fundamentalists and entire families come to faith…I can’t wait to see what God has in store for the next year!

Somewhere in between getting married and church planting, Jaimie and I have been blessed with three beautiful girls: Clover (4), Paisley (2) and Ember (4 months). During the last year, Jaimie…in addition to teaching piano and leading worship at Kairos has begun working as a Compassion Entrepreneur for a new non-profit called  Trades of Hope …a company aimed at women helping women all over the world start and maintain sustainable business.

We are excited to be part of the Ecclesia family and thanks to all for welcoming us in.

By Bob Hyatt • October 7, 2026
“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.
By Bob Hyatt • April 13, 2026
Here's a message from Ecclesia Pastor Aaron Graham