Awesome Story from Ecclesia Church Veritas
Bob Hyatt
August 24, 2015

Recently, Ryan Braught from Ecclesia Church Veritas shared this story from someone in his community with us- we wanted to pass it on to you. 

This summer, I’ve been using my music to connect with others as well as praying. I’m growing closer to God in taking a practice that I love and realizing his work in that. God has expanded my expectations about how I could be a blessing in ways not exclusive to music.

I met my friend Serge at an open mic night at The Rabbit & The Dragonfly. I go there to hear what the people in the city have to express. I heard his song named “Mosquito”, voicing a personal injustice. The song didn’t keep my attention as much as his action of playing. I didn’t realize at that time that he was borrowing a guitar from someone else. I showed up to open mic with a uke that I would hesitate to share.

veritas logoAnother musician named Wes introduced me to Serge. He saw my playing and suggested I learn to play guitar. He even shared some chords with me and was enthusiastic about teaching me to use the insturment. One time Wes asked me to meet him at a Price St. Café and follow up with a jam session. I waited at the café for an hour or so, reading a book. I was done with waiting and headed home. I was a few steps away from the café door and a voice called me from behind. It was Serge, not who I expected to see. He knew about the planned meeting between Wes and I and wanted to join. We took seats in front of the café and waited a bit more for Wes. In that waiting time, Serge shared a bit of his story and goals. He was living with his older sister and was working for a car, a place of his own, and a guitar. One thing we shared was an interest in music and performing. Wes never showed after all, but I invited Serge to my house where I had an old guitar that was falling apart; it had a few playable strings, and broken tuning pegs. Serge used the guitar to show me some finger picking. I was thankful that I’ve met two people that were interested in showing me to use this instrument. I thought that if I could give Serge a guitar in playable condition, I would do it in that moment so he could cross one goal off of his list. Serge had to go, but I was left knowing a part of his story.

“Yes we can share”

The following week, I reached out to my Dad for a time to hang out in Lancaster City. During that time, I shared some of my latest songs on ukulele. He enjoyed them and shared a statement similar to Wes. “ I’ve got to get you that guitar”. He referred to one he had at home that wasn’t being used. Father’s Day came around and I went to Harrisburg to visit him. He sent me home with the guitar he had. His intention was to provide me a tool that would help me further my playing. Upon receiving the guitar, I realized that I was in a position to pass a playable guitar on to Serge like I previously hoped for. Over the week that followed, I was on the fence about whether to use the guitar for myself or give it to a friend. I prayed about this and sought an opinion from Pastor Ryan Braught. I listened more to that sense I had to pass it on. Ryan said that God would bless such actions in unexpected ways.

Then, next open mic night came and I asked Serge to hang out after listening to all of the acts. I was with my band at the time and they were impressed by his song and approach to playing guitar. We arrived at home and when Serge was seated, I presented the cased guitar to him as a gift. He responded, “Are you sure? …I know you need one to learn with.” Why don’t we share?”

In that moment, I was surprised. I was faced with the expectation I had about the exchange… that this guitar could only belong to one person. “Yes we can share”, I responded. I was pleasantly surprised, not considering that possibility. I thank God for this moment of insight, and blessing us both.

 

 

 

 

By Bob Hyatt September 15, 2025
A New Ecclesia Network Benefit! 
By By Jim Pace September 15, 2025
In the aftermath of Charlie Kirk’s shooting, social media has been filled with perspectives, as is typically the case. I am reluctant to add mine as there seems to be no lack one way or the other. To be clear, this is not just about Charlie Kirk, this is about violence across the board. I did not feel led to write this because it was Charlie Kirk specifically, but rather another in a long and winding line of acts of violence, that my ministering at Va. Tech gives me a bit of personal experience with. But as I have just finished teaching two classes on Christian Ethics, and as I was encountering again the spread of responses from my Christian sisters and brothers, I felt led to look at this event through that lens. Ethics, at its base, seeks to answer the question, “What is better or worse? Good or bad?” As a follower of Jesus, this is what seems right to me… 1. We never celebrate harm. Whatever our disagreements, rejoicing at a shooting violates the bedrock claim that every person bears the imago Dei (Gen 1:27). Scripture is explicit: “Do not rejoice when your enemy falls” (Prov 24:17); “Love your enemies, pray for those who persecute you” (Matt 5:44); “Do not be overcome by evil, but overcome evil with good” (Rom 12:21). I don’t love blasting verses like this, but you cannot get away from them if you are reading the scriptures. 2. Moral responsibility sits with the shooter—full stop . Saying “his rhetoric got him shot” smuggles in a just-world logic that excuses violence. As a contextual theologian, I have an enormous amount of respect for the impact our various narratives have in shaping our understandings of the world around us. They are inescapable. But that is not what I am talking about here. Ideas can be wrong, harmful, or worth opposing vigorously, but vigilante ‘payback’ is never a Christian category. My primary gig is that of a consultant for churches and non-profits. Today, in my meetings and among friends, I have heard some variation of “He got what he deserved,” and “I vote for some very public justice for the shooter.” Both of these views speak of revenge; the follower of Jesus is called to lay these down as our Messiah did. Not asked to, told to. 3. Grief and outrage about gun violence are legitimate; schadenfreude is not . Channel the pain toward nonviolent, concrete action (policy advocacy, community intervention, survivor support), not dehumanization. Here are four thinkers who have had a profound impact on the Christian ethic I try to work out in this world. As I share them, three things are worthy of mention. One, I certainly do not claim to follow their guidance perfectly, and at times I do not even do it well, but they have all given me what seems like a Jesus-centered and faith-filled direction to move in. Second, I do not claim to speak for them in this particular matter; I am merely showing how my ethical lens has been formed. Third, clearly I am not dealing with all the components of our response to these types of violence, this is not a comprehensive treatment, merely the reflections in the moment. Stanley Hauerwas : “Christian nonviolence is not a strategy to rid the world of violence.” It’s part of following Jesus, not a tactic we drop when it’s inconvenient. Stanley Hauerwas, Walking with God in a Fragile World, by James Langford, editor, Leroy S. Rouner, editor N. T. Wright : “The call of the gospel is for the church to implement the victory of God in the world through suffering love.” Simply Good News: Why the Gospel Is News and What Makes It Good. In other words, we answer evil without mirroring it. David Fitch : Our culture runs on an “enemy-making” dynamic; even “the political rally… depends on the making of an enemy. Don’t let that train your soul.” The Church of Us vs. Them. Sarah Coakley : Contemplation forms resistance, not passivity. For Coakley, sustained prayer trains perception and courage so Christians can resist abuse and give voice against violence (it’s not quietism). “Contemplation, if it is working aright, is precisely that which gives courage to resist abuse, to give voice against violence.” Sarah Coakley, God, Sexuality, and the Self. Coakley would say that far too often we react before we reflect. This is the problem that Fitch is getting at in much of his writing, that our culture actually runs on antagonisms, the conflict between us. We need to find a better way.