From Somewhere To Everywhere And Back Again: An Advent – Pentecost Reflection
Bob Hyatt
December 19, 2012

by: Chris Backert, Ecclesia Network Director

Many of my friends within Ecclesia would know that, at best, I am a “low-church” liturgist.  A few years ago, most of the rigidity of the liturgical calendar was more binding than loosing to me – both as a pastor and as a Christian.  While I certainly still lean away from the fixed rigidity of the liturgical calendar in terms of the specific days and texts, I’ve learned a lot from some of my fellow Ecclesia leaders over the past few years, particularly regarding the broader sweep of the liturgical year.  I am drawn, like many of them, to the sense that we need to “re-order” our way of ordering our time according toGod’s grand narrative and less of the way we normally look at a year in the modern world.  We should ebb with the momentum of God’s drama and not the script propelled before us by most of those who pass us by.

When it comes to the Advent and Christmas season though, the irony within this is that for many people, this  season IS the high point of the year (save the possible exception of when school gets out if you are a child, or when it goes back in session if you are a parent).  Yet, for those of us who are attempting to enter into God’s grand narrative, in many ways the seasons of Advent and Christmas actually are our lowest points.

It might be strange to think about Christmas as the low point in a year, especially for a Christian.  Yet, I’ve come to see that the liturgical year arc’s upward, ultimately climaxing not in Easter, but in Pentecost.  This too might be strange to suggest since most tend to regard Easter as our high point, especially when so many within evangelical circles in particular have certainly heard a sermon during Advent about how Jesus was “born to die” or for those with a bit more of our understanding even “born to rise”.  But, perhaps it is more aligned with the purposes of Jesus himself and the Father who sent him to say something like he was “born to release the Spirit upon and within the Church”.

Of the many reasons for Jesus coming, one of the most often overlooked is that he came to make way for the Spirit’s perpetual arrival, and he left (death, resurrection, and ascension) to make way for that arrival to be ongoing, permanent and always present, upon the church in particular.  A few years ago we had the fantastic opportunity to have Dallas Willard with us at the Ecclesia National Gathering, and one of the many incredibly powerful things that he shared was that the Spirit was given in succession to Jesus so that Jesus might be everywhere that he needed to be.  He went on to say this:

Jesus was aware that as long as he was here, as we say, in the flesh, he was an obstruction to the power of the spirit coming into the very lives of people he was training.  Limited to flesh he was not able to everywhere he needed to be, as he can now, because the Spirit brings him everywhere he needs to be.  His death and resurrection was, among other things, Jesus’ way of getting out of the way of the Spirit.

If this were not his ultimate intention, how else could Jesus articulate something like he did in John 16 so clearly.  “But, I tell you the truth, it is to your advantage that I go away;  for if I do not go away, the Helper will not come to you, but if I go, I will send Him to you … He will glorify me, for He will take of Mine and will disclose it to you.  All things that the Father has are Mine; therefore I said that He takes of mine and will disclose it to you.”

We are reminded in this season of Advent that the word became flesh and, as Eugene’s version says, “moved into the neighborhood”.  He became a person to dwell among us as a person.  But he did this so that he as the“Word” might become unfleshed so that it – by the power of the Spirit – could be everywhere and with everyone who is in the flesh – that is why he calls the Church his body.

The view of Advent then is not just historical, as in we remember the past, nor is it merely eschatological, in that we anticipate the future.  In addition, and perhaps even ultimately, it is first pneumatic, then ecclesial, and then missional.  The word became flesh and moved into the neighborhood, and then he moved out, so that He might move, through the Spirit, back into the neighborhood – not just with us – though he certainly is – but also within his body, the Church.

Perhaps this season moves us beyond reflection and nostalgia toward attentiveness (and ultimately action) to the ways in which the Spirit is bringing the person of Jesus into our specific neighborhoods, and among specific people, through “we” the church.  It is a season about the coming of Jesus, but the most faithful way to live within that is by actually sharing in his current presentness.  It should also cause us to ponder whether or not we are moving within the arc of Advent—the beginning of the Church year– and it’s forward path from now until June.   Is the Spirit’s presence among us increasing?  Is our dedication to a Spirit-empowered Church strengthening?  Is our love for this community and for its purpose abounding?  If we love the season of Advent and the liturgical flow, then we will love these things as well.

One of my favorite images of Advent is one I heard from John Eldredge many years ago.  He described this season as “God quietly seeding His revolution behind the scenes of time in the most quiet and unexpected manner in an exceedingly out of the way place.”  Now, the revolution continues on, not having yet met its match. Undoubtedly it will not.  The quiet revolution is in the neighborhood of your church right now, because Jesus is there, and you are too, even if it is happening in an exceedingly  unexpected way.

The Magic Power of Encouragement

By Bob Hyatt • January 17, 2025
When I graduated from college, I moved to Alaska and took a job teaching middle school- a job I had zero business doing. I want to give props to those of you who are teachers- it’s a fantastically important job, but also a ridiculously complex one. You must balance pedagogical skills, HOW to teach so others learn, with sociological ones, classroom management, and so much more. It was classroom management where my ineptitude really shone, though. I thought managing classrooms full of middle schoolers would be easy- just call them out when they do something wrong- make sure there are consequences in place, and the place will basically run itself. I learned that year that you cannot punish someone into good behavior. You more often just punish people into stealthier ways of misbehavior. It wasn’t until years later that the light bulb came on for me. I was volunteering in my son’s kindergarten class, and I assumed I was going to be walking into a zoo. Contrary to my expectations, Mr. Waters, the teacher, had that place running like a well-oiled machine. And the most surprising way was how he did it. He called for reading time when all the kids were supposed to get up from their tables and sit on the reading circle. He made this call and like two kids responded. Oh man, I thought- he’s lost the room! Nope. He just stood at the front of the class and said “I see Billy doing what I asked. I see Sienna doing what I asked.” And every time he said that another few kids would look up, leave what they were doing and rush to take their place. In about 30 seconds, he had them all sitting quietly around the circle. Blew. My. Mind. It seemed so simple once I saw it done, but I had never realized just how big a gap there was between trying to motivate with consequences and nagging versus motivating with encouragement. Which is funny, because as I thought about it, I realized my wife had been using this tactic on me for YEARS. I married a woman who liked to dance- swing dance, even. I grew up a Baptist, so… But whenever I would do a little two-step with her in the kitchen or just play-dance with her to music in the living room, she would go OVER THE TOP. “Bob, you are doing that really well! Bob, you’re a great dancer!” I totally knew I wasn’t, but… I sure liked to hear her say it, and so I’d do it more. So, here’s the rule: What you criticize me for, I may stop doing. I may also just try to hide it from you. But- What you praise and encourage me in, I will continue doing. The Apostle Paul was a master at this- just look at 1 Thess. 5:11- ”So encourage each other and build each other up, just as you are already doing.” What is Paul doing here? Yes, he’s encouraging them to encourage each other by encouraging them for how they’ve already been encouraging one another! That’s a lot of encouraging. But he’s doing what he’s asking them to do- demonstrating how it works. I’m sure not everyone in the church of Thessalonica was good at encouraging others- but those who were doing it well were heartened by Paul’s words here, and those who weren’t yet, were… encouraged to be more encouraging. Paul uses the word “encourage” 7 times in 1st Thess. alone. This command to encourage each other is central in the NT. Hebrews 10:24-25 says this: Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. Paul writes in 2 Cor. 13:11 “Dear brothers and sisters, I close my letter with these last words: Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you.” How long can you go on one compliment, or one word of encouragement? A few days? A week? Our words have so much power! I once had an orange t-shirt, that had a disturbingly deep V-neck. My co-pastor Dustin would laugh every time he saw me in it. But you know why I continued to wear it? Because it was literally the only shirt I ever owned that had been complimented by a woman I was not married or related to. A barista one time told me she really liked that shirt… So, what I’m saying is, you can get me to do just about anything, if you encourage me. BUT- With great power, comes great responsibility. Notice that these verses on encouragement come in the context of helping others become the followers of Jesus they could and were meant to be. “Encourage each other and build each up.” “Motivate one another to acts of love and good works. Encourage one another.” “Grow to maturity. Encourage each other.” There’s a growth mindset behind the biblical admonitions that we ought to encourage each other. The growth mindset says “I may not be good at this or have mastered it… yet. But if I keep trying…” Unfortunately, most of us get stuck in a fixed mindset. A fixed mindset says “I'm either good at something, or I’m not. So, I’ll give myself only to things where I can show I’m good. If I must work at it, it means I’m not good at it, or smart enough for it, so why try?” Studies have shown that encouragement has a positive effect on performance, while discouragement has a negative effect. Ok- that’s obvious. But… studies have also been done about how TYPES of encouragement affect performance. Encouraging effort, for example, has a positive effect on performance, while praising ABILITY has a negative effect. One study showed that when two groups of students were presented with difficult challenges 90% of the ones who had been praised for their effort embraced the difficult tasks- while the majority of those praised for their ability resisted tackling hard things. I probably don’t have to spell out the leadership lessons here. So, I’ll just leave you with this: I encourage you this season to be thinking about the people you work with and especially those who work under you. They are just as hungry for encouragement as you are. You have the power to give them not only what they need, but through that encouragement to spur them on to the personal and ministry growth you want to see in them. (By the way, while we’re talking about encouragement, if you need some this season, join us Feb 25-27th in Alexandria, VA for this year’s Ecclesia National Gathering . I guarantee you and your team will leave feeling encouraged, equipped, and empowered. And think about how encouraging YOUR presence would be to everyone else!)

Focusing the Gospel Around the Table is Still Important Today

By J.R. Briggs • November 26, 2024
“Food is just fuel for your body.” When the raw vegan enthusiast in my community said it I knew that wasn’t right. I thought of all the great meals shared with family and friends around tables for Thanksgivings, Christmas Eves, and Easter afternoons – among others. I recalled the verse: “Taste and see that the Lord is good.” And I realized that if this was God’s vision for food, then he would have designed our bodies with built-in IV ports where we would hook up pouches of food to our sides and let it drip in slowly to our bloodstreams. And Jesus wouldn’t have given us the greatest experiential metaphor of communion around the table in fellowship with others if it was merely physical and transactional in nature. I get his point: what we put into our bodies matters. Food is for much more than just physical energy. It’s also about connection, bonding, and relationship. Storytelling and laughing and crying and interacting. Like former U.S. President Ronald Reagan said, all great change in America begins at the dinner table. But I’ll offer a rejoinder: all great change – no matter the country – begins at the dinner table. The U.S. Surgeon General, Dr. Vivek Murthy, has declared loneliness as a public health crisis and an epidemic . 30 percent of adults say they feel lonely., with 10 percent reporting loneliness every day. 60 years ago the average dinner time was 90 minutes; today it’s less than 12. We are more connected to our devices and less connected to others. Almost twenty five years ago political scientist Robert Putnam wrote the popular book Bowling Alone: The Collapse and Revival of American Community . Over the summer, the New York Times interviewed him , inquiring if he saw this crisis of loneliness coming. He stressed the idea of “social capital,” saying it comes in two forms: bonding and bridging. Bonding ties us to others like us and bridging ties us to people who are different from us. Meals together with others at tables have the transformative power to do both. They bond us to other people in our church; they bridge us to connect with others who aren’t yet connected to faith. As my next-door neighbor says when we’re trying to find a time to connect for a meal, “Everybody’s gotta eat.” Coffee tables, lunch tables, high top bar tables, card tables, dinner tables – all have the intent to bring us together with others over food and/or drink. It was Len Sweet who wrote in Tablet to Table that Jesus was killed for his table manner and his table company. Later he stated that the gospel message was Jesus eating good food with bad people. In fact, you’d be hard pressed to find any gathering in the New Testament that didn’t involve some sort of table. And as Ian Simkins, lead pastor of teaching at The Bridge Church in Nashville, shared with me, the table is the centerpiece by which the gospel is expressed. The church has moved to prioritize the table by asking some key questions: What if we reclaimed the table? What if our tables weren’t for just feeding, but for forming? What if, at the table, foes became friends? What if, every time we sat down, we prayed, “at this table as it is in heaven”? What if we brought the gospel back to the table? These are the questions that must become front and center for the church in North America in the days ahead. In fact, you can view the church’s creative and compelling videos on Instagram here and here . Americans eat, on average, 21 meals a week. Think for a moment: how many meals did you share with others this week? How many meals did you eat alone this week? How many people did you share with those who weren’t your immediate family members? How many of those were with people who are not followers of Jesus? What if the greatest advancement of the gospel in the days ahead occurred not in our churches, but around tables?
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