From the National Director: Timelines
Chris Backert
August 21, 2017

This summer Rachel and I have been gearing up for something we both thought we would never do – homeschooling!  For a variety of reasons we have discerned this is the best path for our family in the near-term.  As we have tried to dig ourselves into the world of curriculum for elementary school age children, we have found out just how much education has changed since we were little!  One of our favorite resources that we stumbled upon as we’ve tried to put together a stellar plan is the “timeline” song used by some who take the classical approach to education.  If you have never heard it before, you should look it up on Youtube.  It is sung to a relatively catchy tune for elementary age children and will refresh your memory on everything you were once taught in history classes that you have long forgotten.  The song lasts almost 13 minutes and ends with a reminder to the children that they are now part of the time-line of history and indeed can make some history of their own!

Ecclesia is coming up on 10 years since we “officially” started this Fall.  Our time-line began with a collection of 4 churches scattered across the country who envisioned a family on mission with one another.  The task of cultivating faithful expressions of the gospel in community seems more daunting now than when we first began a short decade ago.  The cultural landscape in the US has changed a great deal during that time, presenting great challenges to the people of Jesus who wish to provide a faithful and compelling witness.  Yet, with those great challenges are also great opportunities.

As I’ve thought about Ecclesia’s timeline and the timeline of many of the churches within our network, I know that many of you have experienced a season of challenge in the last year.  Some of you hoped that the challenges of 2016 would not carry into a new year.  For some that has turned about to the case, for others you find yourself still amidst of hardship.  In many ways, what the churches of Ecclesia experience in their life is what “we” as a network experience.  If it’s a tough year financially for you, it becomes a tough year financially for us.  If you are navigating thorny issues and conflict, we are navigating thorny issues and conflict, because we are committed to walk together.  Simultaneously, when new people enter the kingdom of God, or a family or neighborhood begins to be transformed, we all celebrate that with one another.

As I look over our collective timelines and with the jingle of the “timeline” song in my head, it’s a relief to remember that history is full of ups and downs, of seasons of fruitfulness and seasons of pruning.  The fruitfulness comes in cycles, as does the pruning.  Some years back Mike Breen spoke at our Ecclesia National Gathering and he reminded us that in seasons of pruning, our primary task is to abide (John 15).  We draw close to Jesus during those moments, we place ourselves mentally, emotionally, spiritually, and physically at rest and under his care.  We connect ourselves more to the source of life and in so doing, we will be renewed when the season of fruitfulness comes again.  Just as we are intended to abide and Christ during those moments, I hope that we can also abide/remain/be connected to one another.  For those who are in a different season, we celebrate with you and share in the joyful progress of the ministry Christ has given to your hands and heart.  It’s a tangible reminder that these seasons come and go.    In truth, it’s rare that fruitfulness and pruning are that distinct from one another.  The reality is that often they are both happening simultaneously, but our experience is identified by one more than the other.

Recently I was visiting a network church and talking with one of our pastors who was sharing with me how they occasionally lament that they don’t have a building as it often feels like a barrier to growth in their community.  He then went on to tell me how his wife recently corrected him about his lamentations as they have 80-100 people within their congregation who really “get it” and are genuinely pursuing Jesus and His mission.  As he sat with those words he told me that he came to see what a beautiful thing he has caring for in those 80-100 people.  I couldn’t agree more.

Whether you have 500-1000 in your congregation (as some churches in Ecclesia do) or 30-40 (as others do), helping the people of Jesus loves to grow up into the measure of the statue of the fullness of Christ is an awesome and history making task within itself, particularly as you help them come to understand their role in the great time-line of God’s kingdom action here on earth.  Each week you preach or pray or create or counsel is a critical task.  And, in spite of the odds, we can take great joy in knowing that those who have gone before and those who will come after have felt this same way.  So, let’s take joy in hardship and celebration and let’s do it together!

By Bob Hyatt • October 7, 2026
“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.
By Bob Hyatt • April 13, 2026
Here's a message from Ecclesia Pastor Aaron Graham