New Churches
Bob Hyatt
February 24, 2017

In a continued sign of momentum in Ecclesia, we are excited to welcome two new congregations to our family – The Neighborhood Church in Garland, TX and Koinonia House in Pottstown, PA.   Both of these churches have been journeying with Ecclesia the last year and it’s a joy to make them and official part of the community.

The Neighborhood Church is located in the suburbs of Dallas and is seeking to follow Jesus for the sake of God’s kingdom in Garland, Texas.  Garland is a large suburb that happens to be one of the most ethnically diverse cities of its size in the U.S.  Their hope is that  The Neighborhood Church would look more and more like our Garland as they live into their name by walking alongside their neighbors in meaningful relationships.

Here is how Adam describes The Neighborhood Church …
“Our people are authentic, hospitable, and sacrificial. Some grew up in church, some were hurt by a church and have found healing, and others are completely new to church (even in the middle of the Bible belt). We try to live authentically with God and each other as a family. The church was planted by Mark Moore as Providence Community Church in a nearby city over a decade ago. We’ve changed our name and re-planted in Garland but the core practices of believing the gospel of the kingdom, belonging to one another, and blessing our city and world has been a constant through the years.

God has been so gracious to unite us together with a clear sense of who we’ve become and what we’re called to do. We want to be a faithful presence to those in need, to the marginalized, and to the de-churched. Since the Fall of 2015 we’ve partnered with a community center in one of the most economically disadvantaged areas of the city two miles from where we gather for worship. We’ve served in a variety of ways from after school programs, holiday parties, and VBS-style summer student weeks, but now we’re taking another step in our effort to be good neighbors for God’s kingdom by launching a Neighborhood Clothes Closet to meet needs and open more doors to relationships.

We are thrilled to be part of Ecclesia. After Pastor Bud Riddel and I (Adam) visited last year’s national gathering we were convinced we had found a nurturing and life-giving community that shared our heartbeat. Pastor Kathy Keasler (formerly of A New Community), Pastor Bud, and I can’t wait to develop new relationships within the network and to continue to grow our existing relationships. By God’s grace, we look forward to being God’s people together.”

Bob Hyatt, Director of Equipping and Spiritual Formation said, “I’ve always been impressed with the way the Neighborhood Church, planted in the heart of Church Country, has managed to be different. By living as a truly missional community they live out a real Kingdom alternative to the culture around them in a way that both challenges and inspires.”

In addition to TNC, Ecclesia is also enthusiastic to welcome Koinonia House to our movement.   Koinonia was planted by Jessica Clemmer and her husband Todd over a decade ago with a desire to “do church differently.”  They envisioned a community that was relationally centered, and shared life together built around faith.  In discussing their origins Jessica relayed,

“We thought we wanted to create an atmosphere where people who typically wouldn’t feel comfortable showing up at a traditional church would feel welcome. We wanted to be intentional about making space for the arts in church life, and wanted to be a place of blessing to our local communities. What we were really desiring was a fuller realization and living out of the Gospel, though at that point we didn’t have a paradigm for understanding or living that well.”

Throughout the years, Koinonia has begun to develop and lean into a fuller understanding of the Gospel; in that it wasn’t JUST for saving from hell to heaven, but that it was a process of partnering with God in the reconciliation and restoration of all things.  As this settled deeper into their core, they began to get ahold of the concept of missional living, feeling released to build and enjoy genuine relationships with people that were not part of our faith, which they could see cultivating much more openness to the Gospel.  J.R. Briggs, Director of Leadership & Congregational Formation has been walking alongside Koinonia in this last year.  J.R. shares, “It’s been a pleasure to spend time with the Koinonia House community- and it’s been a joy to call Jessi and Todd Clemmer friends for the past few years. After talking about Ecclesia with the Clemmers and their leaders for some time, I’m thrilled that Koinonia House is now officially a part of the network.”

After many years of meeting in different locations, now they are seeking to put down roots, and be present and stable for the communities in which we live and are involved.  On behalf of Koinonia , Jessica says, “We are excited about the ways that God has been connecting us with the greater Body, both in our local region, as well as through like-minded networking, such as Ecclesia. We are moving into a new season with great expectation, not of what we will be able to do FOR God, but rather, what we will be blessed to be able to do WITH Him.”

Ecclesia is excited to walk along with you in Koinonia and Neighborhood Church !

The Neighborhood Church in Garland, TX

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An Ethical Response to Violence

By By Jim Pace • September 15, 2025
In the aftermath of Charlie Kirk’s shooting, social media has been filled with perspectives, as is typically the case. I am reluctant to add mine as there seems to be no lack one way or the other. To be clear, this is not just about Charlie Kirk, this is about violence across the board. I did not feel led to write this because it was Charlie Kirk specifically, but rather another in a long and winding line of acts of violence, that my ministering at Va. Tech gives me a bit of personal experience with. But as I have just finished teaching two classes on Christian Ethics, and as I was encountering again the spread of responses from my Christian sisters and brothers, I felt led to look at this event through that lens. Ethics, at its base, seeks to answer the question, “What is better or worse? Good or bad?” As a follower of Jesus, this is what seems right to me… 1. We never celebrate harm. Whatever our disagreements, rejoicing at a shooting violates the bedrock claim that every person bears the imago Dei (Gen 1:27). Scripture is explicit: “Do not rejoice when your enemy falls” (Prov 24:17); “Love your enemies, pray for those who persecute you” (Matt 5:44); “Do not be overcome by evil, but overcome evil with good” (Rom 12:21). I don’t love blasting verses like this, but you cannot get away from them if you are reading the scriptures. 2. Moral responsibility sits with the shooter—full stop . Saying “his rhetoric got him shot” smuggles in a just-world logic that excuses violence. As a contextual theologian, I have an enormous amount of respect for the impact our various narratives have in shaping our understandings of the world around us. They are inescapable. But that is not what I am talking about here. Ideas can be wrong, harmful, or worth opposing vigorously, but vigilante ‘payback’ is never a Christian category. My primary gig is that of a consultant for churches and non-profits. Today, in my meetings and among friends, I have heard some variation of “He got what he deserved,” and “I vote for some very public justice for the shooter.” Both of these views speak of revenge; the follower of Jesus is called to lay these down as our Messiah did. Not asked to, told to. 3. Grief and outrage about gun violence are legitimate; schadenfreude is not . Channel the pain toward nonviolent, concrete action (policy advocacy, community intervention, survivor support), not dehumanization. Here are four thinkers who have had a profound impact on the Christian ethic I try to work out in this world. As I share them, three things are worthy of mention. One, I certainly do not claim to follow their guidance perfectly, and at times I do not even do it well, but they have all given me what seems like a Jesus-centered and faith-filled direction to move in. Second, I do not claim to speak for them in this particular matter; I am merely showing how my ethical lens has been formed. Third, clearly I am not dealing with all the components of our response to these types of violence, this is not a comprehensive treatment, merely the reflections in the moment. Stanley Hauerwas : “Christian nonviolence is not a strategy to rid the world of violence.” It’s part of following Jesus, not a tactic we drop when it’s inconvenient. Stanley Hauerwas, Walking with God in a Fragile World, by James Langford, editor, Leroy S. Rouner, editor N. T. Wright : “The call of the gospel is for the church to implement the victory of God in the world through suffering love.” Simply Good News: Why the Gospel Is News and What Makes It Good. In other words, we answer evil without mirroring it. David Fitch : Our culture runs on an “enemy-making” dynamic; even “the political rally… depends on the making of an enemy. Don’t let that train your soul.” The Church of Us vs. Them. Sarah Coakley : Contemplation forms resistance, not passivity. For Coakley, sustained prayer trains perception and courage so Christians can resist abuse and give voice against violence (it’s not quietism). “Contemplation, if it is working aright, is precisely that which gives courage to resist abuse, to give voice against violence.” Sarah Coakley, God, Sexuality, and the Self. Coakley would say that far too often we react before we reflect. This is the problem that Fitch is getting at in much of his writing, that our culture actually runs on antagonisms, the conflict between us. We need to find a better way.