Reality Check- Who is the Real Enemy?
Chris Backert
October 27, 2016

It seems that we are at a time in our nation when it’s hard to make friends, but it’s easy to make enemies.  I can’t tell you the number of people I have heard that have been “de-friended” or ridiculed for expressing a political opinion one way or another.  I know of many sincere, non-ideological followers of Christ that have been vilified by suggesting they may vote for Trump, and many sincere, non-ideological followers of Christ that have been vilified for suggesting they may vote for Clinton.  Recently, some of the prominent, Christian, political operatives in our country have even demeaned those who are suggesting that their conscience cannot allow them to vote for President at all.  Indeed, we seem to be able to easily identify an enemy.

I’ve come to the point where I have great compassion and empathy for anyone who has struggled with this decision – whether to vote Trump, or Clinton, or neither (or other).  To those who say they intend to vote for Trump because of the Supreme Court alone, or their wish to “stick it” to the political principalities and powers, I understand.  To those who intend to vote for Clinton because of her concern for the poor or her advocacy for women across the globe, not to mention the significance of having a woman in the oval office, I too understand.  When I think about my own faith, and the fact that by voting I am still personally endorsing two bad options, I am inclined to not vote at all.  And here, it is possible, that any of these words may create an enemy for me.

Often I find myself these days coming back to the one thing I know to be supreme above all, and that is Jesus and the church he founded.  These are realities that are concrete and far less ambiguous.  In a time when enemies are being created by the day, we have something very important to offer – a reality check for who the real enemy is.

In 2 Corinthians 4 we are reminded that the God of this world has blinded the eyes of those who do not believe.  Ephesians 6 tells us that we wrestle not against flesh and blood, but against the principalities and powers.  1 Peter warns us that the devil is roaming about like a roaring lion, seeking whom to devour.  As Christians we know who the real enemy is – or do we?

The other day when my daughter was sick, I sat and watched the Disney movie Mulan with her.  The main antagonist in the story – Shan Yu – was spoken of often.  He was identified by the protagonists, they did their best to develop a strategy to defeat him, and it was clear they were aware (and in that case, concerned) about him.  It was clear to them who the enemy was and you could tell by the amount of “air time” he got.  If you looked at most churches today, across the theological spectrum, one thing is mostly certain: in few places would any neutral observer be able to identify who we actually believe our real enemy is.  In our more progressive circles, we are doubtful that the Satan even exists.  If he does, it is in some elusive and undiscernible form.  Our more conservative circles are not too altogether different (though some corners of both Charismaticism/Pentecostalism are an exception).   While we believe that the scriptures say the Satan is real, we rarely speak of him, also attributing his actions to some elusive and undiscernible form (and most of the “spiritual realm” we handle similarly).  For those among us who are Centrist, I find that we believe in the devil and often know that he is really acting, but because we know that most in our congregations fall to one side or the other of us in this area, we rarely speak of our sub-human enemy at all.  It’s no wonder we have so many other enemies – we can’t identify a personality big enough to occupy everything we need to lay at the feet of all that we disdain.  C.S. Lewis was right when he said, “if the devils exist, their first aim is to give you an anesthetic – to put you off your guard.  Only if that fails, do you become aware of them.

Herein is our great opportunity – name the devil – identify his works – articulate a strategy for his defeat – don’t let him blind us as well.  When is the last time you preached a sermon, or led a study, on how to deal with the devil?  Can you recall if you have exorcised a demon?  Or, how about something less overt?  Have you prayed against the devil and his schemes?  Have you incorporated this important element of our faith into your liturgy?  (You would need to have written it yourself as most liturgies omit this critical dimension of our faith).  So, how can you begin to inform and equip your congregation to deal with the devil and his works?  Jesus dealt with the reality of the devil quite often.  So should we.

This is not a “devil or demon under every rock” theology.  As best as I understand, the bible does not present the picture of a devil that is omni-present.  There are also limitations on demons and we are clearly told in the scriptures that the devil can, even now, be defeated and that the demons tremble at the name of Jesus (James 4, Matthew 8, Mark 5).  We should be so bold to speak his name, proclaim his blood, and give witness to our testimony (Rev. 12).

To my fellow pastors and leaders, I know that many of us fall into the category of leaders who believe the devil exist, who understand him to be a real personality, as well as being engaged in the “systems” of the world.  Yet, never talking about him is exactly his wish.  I suspect that he is happy to defer his glory for his gratification.  It’s time we fight back – for this is something that ONLY a Christian can do.  Indeed, this is the enemy we need to fight in these days.

The Magic Power of Encouragement

By Bob Hyatt • January 17, 2025
When I graduated from college, I moved to Alaska and took a job teaching middle school- a job I had zero business doing. I want to give props to those of you who are teachers- it’s a fantastically important job, but also a ridiculously complex one. You must balance pedagogical skills, HOW to teach so others learn, with sociological ones, classroom management, and so much more. It was classroom management where my ineptitude really shone, though. I thought managing classrooms full of middle schoolers would be easy- just call them out when they do something wrong- make sure there are consequences in place, and the place will basically run itself. I learned that year that you cannot punish someone into good behavior. You more often just punish people into stealthier ways of misbehavior. It wasn’t until years later that the light bulb came on for me. I was volunteering in my son’s kindergarten class, and I assumed I was going to be walking into a zoo. Contrary to my expectations, Mr. Waters, the teacher, had that place running like a well-oiled machine. And the most surprising way was how he did it. He called for reading time when all the kids were supposed to get up from their tables and sit on the reading circle. He made this call and like two kids responded. Oh man, I thought- he’s lost the room! Nope. He just stood at the front of the class and said “I see Billy doing what I asked. I see Sienna doing what I asked.” And every time he said that another few kids would look up, leave what they were doing and rush to take their place. In about 30 seconds, he had them all sitting quietly around the circle. Blew. My. Mind. It seemed so simple once I saw it done, but I had never realized just how big a gap there was between trying to motivate with consequences and nagging versus motivating with encouragement. Which is funny, because as I thought about it, I realized my wife had been using this tactic on me for YEARS. I married a woman who liked to dance- swing dance, even. I grew up a Baptist, so… But whenever I would do a little two-step with her in the kitchen or just play-dance with her to music in the living room, she would go OVER THE TOP. “Bob, you are doing that really well! Bob, you’re a great dancer!” I totally knew I wasn’t, but… I sure liked to hear her say it, and so I’d do it more. So, here’s the rule: What you criticize me for, I may stop doing. I may also just try to hide it from you. But- What you praise and encourage me in, I will continue doing. The Apostle Paul was a master at this- just look at 1 Thess. 5:11- ”So encourage each other and build each other up, just as you are already doing.” What is Paul doing here? Yes, he’s encouraging them to encourage each other by encouraging them for how they’ve already been encouraging one another! That’s a lot of encouraging. But he’s doing what he’s asking them to do- demonstrating how it works. I’m sure not everyone in the church of Thessalonica was good at encouraging others- but those who were doing it well were heartened by Paul’s words here, and those who weren’t yet, were… encouraged to be more encouraging. Paul uses the word “encourage” 7 times in 1st Thess. alone. This command to encourage each other is central in the NT. Hebrews 10:24-25 says this: Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. Paul writes in 2 Cor. 13:11 “Dear brothers and sisters, I close my letter with these last words: Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you.” How long can you go on one compliment, or one word of encouragement? A few days? A week? Our words have so much power! I once had an orange t-shirt, that had a disturbingly deep V-neck. My co-pastor Dustin would laugh every time he saw me in it. But you know why I continued to wear it? Because it was literally the only shirt I ever owned that had been complimented by a woman I was not married or related to. A barista one time told me she really liked that shirt… So, what I’m saying is, you can get me to do just about anything, if you encourage me. BUT- With great power, comes great responsibility. Notice that these verses on encouragement come in the context of helping others become the followers of Jesus they could and were meant to be. “Encourage each other and build each up.” “Motivate one another to acts of love and good works. Encourage one another.” “Grow to maturity. Encourage each other.” There’s a growth mindset behind the biblical admonitions that we ought to encourage each other. The growth mindset says “I may not be good at this or have mastered it… yet. But if I keep trying…” Unfortunately, most of us get stuck in a fixed mindset. A fixed mindset says “I'm either good at something, or I’m not. So, I’ll give myself only to things where I can show I’m good. If I must work at it, it means I’m not good at it, or smart enough for it, so why try?” Studies have shown that encouragement has a positive effect on performance, while discouragement has a negative effect. Ok- that’s obvious. But… studies have also been done about how TYPES of encouragement affect performance. Encouraging effort, for example, has a positive effect on performance, while praising ABILITY has a negative effect. One study showed that when two groups of students were presented with difficult challenges 90% of the ones who had been praised for their effort embraced the difficult tasks- while the majority of those praised for their ability resisted tackling hard things. I probably don’t have to spell out the leadership lessons here. So, I’ll just leave you with this: I encourage you this season to be thinking about the people you work with and especially those who work under you. They are just as hungry for encouragement as you are. You have the power to give them not only what they need, but through that encouragement to spur them on to the personal and ministry growth you want to see in them. (By the way, while we’re talking about encouragement, if you need some this season, join us Feb 25-27th in Alexandria, VA for this year’s Ecclesia National Gathering . I guarantee you and your team will leave feeling encouraged, equipped, and empowered. And think about how encouraging YOUR presence would be to everyone else!)

Focusing the Gospel Around the Table is Still Important Today

By J.R. Briggs • November 26, 2024
“Food is just fuel for your body.” When the raw vegan enthusiast in my community said it I knew that wasn’t right. I thought of all the great meals shared with family and friends around tables for Thanksgivings, Christmas Eves, and Easter afternoons – among others. I recalled the verse: “Taste and see that the Lord is good.” And I realized that if this was God’s vision for food, then he would have designed our bodies with built-in IV ports where we would hook up pouches of food to our sides and let it drip in slowly to our bloodstreams. And Jesus wouldn’t have given us the greatest experiential metaphor of communion around the table in fellowship with others if it was merely physical and transactional in nature. I get his point: what we put into our bodies matters. Food is for much more than just physical energy. It’s also about connection, bonding, and relationship. Storytelling and laughing and crying and interacting. Like former U.S. President Ronald Reagan said, all great change in America begins at the dinner table. But I’ll offer a rejoinder: all great change – no matter the country – begins at the dinner table. The U.S. Surgeon General, Dr. Vivek Murthy, has declared loneliness as a public health crisis and an epidemic . 30 percent of adults say they feel lonely., with 10 percent reporting loneliness every day. 60 years ago the average dinner time was 90 minutes; today it’s less than 12. We are more connected to our devices and less connected to others. Almost twenty five years ago political scientist Robert Putnam wrote the popular book Bowling Alone: The Collapse and Revival of American Community . Over the summer, the New York Times interviewed him , inquiring if he saw this crisis of loneliness coming. He stressed the idea of “social capital,” saying it comes in two forms: bonding and bridging. Bonding ties us to others like us and bridging ties us to people who are different from us. Meals together with others at tables have the transformative power to do both. They bond us to other people in our church; they bridge us to connect with others who aren’t yet connected to faith. As my next-door neighbor says when we’re trying to find a time to connect for a meal, “Everybody’s gotta eat.” Coffee tables, lunch tables, high top bar tables, card tables, dinner tables – all have the intent to bring us together with others over food and/or drink. It was Len Sweet who wrote in Tablet to Table that Jesus was killed for his table manner and his table company. Later he stated that the gospel message was Jesus eating good food with bad people. In fact, you’d be hard pressed to find any gathering in the New Testament that didn’t involve some sort of table. And as Ian Simkins, lead pastor of teaching at The Bridge Church in Nashville, shared with me, the table is the centerpiece by which the gospel is expressed. The church has moved to prioritize the table by asking some key questions: What if we reclaimed the table? What if our tables weren’t for just feeding, but for forming? What if, at the table, foes became friends? What if, every time we sat down, we prayed, “at this table as it is in heaven”? What if we brought the gospel back to the table? These are the questions that must become front and center for the church in North America in the days ahead. In fact, you can view the church’s creative and compelling videos on Instagram here and here . Americans eat, on average, 21 meals a week. Think for a moment: how many meals did you share with others this week? How many meals did you eat alone this week? How many people did you share with those who weren’t your immediate family members? How many of those were with people who are not followers of Jesus? What if the greatest advancement of the gospel in the days ahead occurred not in our churches, but around tables?
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