The Spiritual Discipline of Remembering
J.R. Briggs
January 23, 2020

A few months ago I was leading a small group and explained the theme of the book of Deuteronomy. If one could summarize the entire book into just one word it would be: remember. Before entering the Promised Land, Moses wanted to remind the people of Israel of God’s faithfulness and His command that they remind faithful to this Faithful God. God’s lovingkindness was clearly seen all throughout Israel’s story; before a new chapter was about to be written, Moses wanted to make sure the people did not forget God and His call in His people.

This idea of remembering God’s faithfulness in each season has been – and continues to be – crucial for God’s people because we are quite forgetful people. We forget important formative moments in our lives and in the stories of our churches. As I reflect back on the past year in our network, I have certainly learned new lessons; but what has been most significant has come by way of reminders of what I already know (but, on occasion, had somehow forgotten). Three particular reminders stick out to me from the past year.

Reminder #1: Ministry is difficult. We’ve walked with leaders, pastors and elder teams through some difficult situations this year. Sometimes ministry hardships are unfathomable. There are moments I’ve shaken my head and thought, “You can’t make up this stuff!” The Evil One is real and he can be quite strategic at times. There’s not a single pastor I’ve ever met whose pastored for more a few years who hasn’t told me being a pastor is hard. Yes, as if I needed the reminder, ministry is difficult. Excruciatingly difficult.

Reminder #2: If we try to take the ministry journey by ourselves, it can be toxic and harrowing lonely. We know, of course, community is important. We preach series on it in our churches. We write this as one of the core values on our websites. It’s so important we just can’t get away from it. It’s crucial not just to churches, but also for pastors and leaders, too. In October, as I led a few sessions at this year’s Genesis Church Planter Training Week in McCall, Idaho, I reflected upon the friendships that were first forged with other planters a dozen years ago at Ecclesia’s first-ever Genesis week in Richmond, VA. And I have told numerous potential Ecclesia member churches and pastors, “I shiver to think where I would be today without these friendships and relationships in my life.”

Reminder #3: Perseverance and steadfastness is way forward. Although ministry is hard – and it can feel deeply lonely at times – I was reminded it’s also worth the effort. But the effort comes not through flash-in-the-pan gimmicks or instant success changes. It’s about the faithful plodding, week in and week out. Faithfulness is not about quick and easy jumps to the top. It’s a marathon – and what is needed is a gutsy resoluteness to not give up. It is the long-view perspective is keeps me us all in ministry.

These reminders are not brilliant lessons; they are what we already know, but often forget.

Ministry is hard. It’s can’t be taken alone. It’s a marathon that involves perseverance and steadfastness to the cause of Christ. These are nothing fancy, nothing sexy. But it is the call of Jesus on our lives and in our ministries. Which makes me all the more grateful for our network, which values, affirms and reminds me of these important truths often.

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An Ethical Response to Violence

By By Jim Pace • September 15, 2025
In the aftermath of Charlie Kirk’s shooting, social media has been filled with perspectives, as is typically the case. I am reluctant to add mine as there seems to be no lack one way or the other. To be clear, this is not just about Charlie Kirk, this is about violence across the board. I did not feel led to write this because it was Charlie Kirk specifically, but rather another in a long and winding line of acts of violence, that my ministering at Va. Tech gives me a bit of personal experience with. But as I have just finished teaching two classes on Christian Ethics, and as I was encountering again the spread of responses from my Christian sisters and brothers, I felt led to look at this event through that lens. Ethics, at its base, seeks to answer the question, “What is better or worse? Good or bad?” As a follower of Jesus, this is what seems right to me… 1. We never celebrate harm. Whatever our disagreements, rejoicing at a shooting violates the bedrock claim that every person bears the imago Dei (Gen 1:27). Scripture is explicit: “Do not rejoice when your enemy falls” (Prov 24:17); “Love your enemies, pray for those who persecute you” (Matt 5:44); “Do not be overcome by evil, but overcome evil with good” (Rom 12:21). I don’t love blasting verses like this, but you cannot get away from them if you are reading the scriptures. 2. Moral responsibility sits with the shooter—full stop . Saying “his rhetoric got him shot” smuggles in a just-world logic that excuses violence. As a contextual theologian, I have an enormous amount of respect for the impact our various narratives have in shaping our understandings of the world around us. They are inescapable. But that is not what I am talking about here. Ideas can be wrong, harmful, or worth opposing vigorously, but vigilante ‘payback’ is never a Christian category. My primary gig is that of a consultant for churches and non-profits. Today, in my meetings and among friends, I have heard some variation of “He got what he deserved,” and “I vote for some very public justice for the shooter.” Both of these views speak of revenge; the follower of Jesus is called to lay these down as our Messiah did. Not asked to, told to. 3. Grief and outrage about gun violence are legitimate; schadenfreude is not . Channel the pain toward nonviolent, concrete action (policy advocacy, community intervention, survivor support), not dehumanization. Here are four thinkers who have had a profound impact on the Christian ethic I try to work out in this world. As I share them, three things are worthy of mention. One, I certainly do not claim to follow their guidance perfectly, and at times I do not even do it well, but they have all given me what seems like a Jesus-centered and faith-filled direction to move in. Second, I do not claim to speak for them in this particular matter; I am merely showing how my ethical lens has been formed. Third, clearly I am not dealing with all the components of our response to these types of violence, this is not a comprehensive treatment, merely the reflections in the moment. Stanley Hauerwas : “Christian nonviolence is not a strategy to rid the world of violence.” It’s part of following Jesus, not a tactic we drop when it’s inconvenient. Stanley Hauerwas, Walking with God in a Fragile World, by James Langford, editor, Leroy S. Rouner, editor N. T. Wright : “The call of the gospel is for the church to implement the victory of God in the world through suffering love.” Simply Good News: Why the Gospel Is News and What Makes It Good. In other words, we answer evil without mirroring it. David Fitch : Our culture runs on an “enemy-making” dynamic; even “the political rally… depends on the making of an enemy. Don’t let that train your soul.” The Church of Us vs. Them. Sarah Coakley : Contemplation forms resistance, not passivity. For Coakley, sustained prayer trains perception and courage so Christians can resist abuse and give voice against violence (it’s not quietism). “Contemplation, if it is working aright, is precisely that which gives courage to resist abuse, to give voice against violence.” Sarah Coakley, God, Sexuality, and the Self. Coakley would say that far too often we react before we reflect. This is the problem that Fitch is getting at in much of his writing, that our culture actually runs on antagonisms, the conflict between us. We need to find a better way.