What Do You REALLY Want?
Bob Hyatt
August 12, 2019

An interesting thing happened to me on the way to church planting: I got offered a 70k a year job out of the blue.

In 2003, before we felt drawn (or pushed…  pushed  probably fits better!) to plant a new community in Portland, OR. I had been sending out a lot of resumes. I knew it was time to get out of the media job I had been doing at a large church and back into pastoral ministry, and to that end I was putting out the feelers far and wide. But… I kept being number 2. It came down time and again to me and someone else, and yet in the end- always someone else.

At about that time, God really grabbed my attention. I was told my media job would be ending, and I’d have 3 months to figure out what came next. We had just bought a house, gotten pregnant… mild panic began to set in. 

I woke up one morning, and was laying in bed, resolving to redouble my efforts at resume-sending, when my beautiful wife opened her eyes and the first words out of her mouth were, “Well, we could sell the car, sell the house…”

“Don’t worry,” I said, “I don’t think it will get that bad. I’m sure we’ll find something.”

“No,” she said, “I mean, so we can plant a church! It’s what you’ve always said you wanted to do.”

Always said , and never really had the nerve to do. 

Until that day. That was the first of many conversations that day which God used to move me from “I need to send resumes out” to “We need to plant a church.” October 27th, 2003. It was a big day. 

About a week later, I got a call, though. It was someone offering me a job. No thanks, I told him. We’re going to plant a church. 70k? Uh… no, no… we’re going to plant a church. Over the next couple of weeks I kept getting the same call, from the same guy. It was as though my resolve to plant just triggered something in him- “That’s EXACTLY the kind of person we want for this position!” he told me repeatedly.

I’ll confess- there were a few moments where I looked at my pregnant wife and thought- really? Wouldn’t the wise thing be to take this job instead of planting a church? 

I’ll confess- there were a few moments where I looked at my pregnant wife and thought- really? Wouldn’t the wise thing be to take this job instead of planting a church? 

As I prayed it through, I felt God pretty clearly putting the question to me: Do you really want to plant a churchAll this stuff you have been saying about the people who are missing from the standard evangelical churches in Portland, all this about My kingdom, about presenting the Good News of Jesus in ways that people who aren’t part of the church world can grab ahold of… Did you mean it?  Because here’s a simple way out if you didn’t.”

I meant it. We turned down the offer, stepped out and planted a church community. But I’ve since seen that scenario played out time and again with new church planters. It seems to be something of a motif in the way God often (not always, but often) works. 

I saw it again 7 years later in a very similar question I heard.

We were in year 7 of our community, the year I’ve been told marks something of a speed bump for church planters/new communities. The year it gets hard. The year you either endure or fold. 

For us, it looked like a general season of churn, hard conversations, an uphill battle to flag some lagging enthusiasm, a need to refocus on mission… And lots of fun conversations about finances. 

Oh yes. 

We had never missed a paycheck in 7 years or been unable to pay any of our other of our pastors. We all either did work on the side or raised support, so none of us looked to the community for 100% of our income, and yet- it was still the majority and very much needed. And then, one month in year 7, we looked at the bank account and giving trends and realized- we may not be able to make payroll. Further, our treasurer, the only one with a real detailed view into who gave (someone’s gotta do those tax statements!) let us know- so far that year, only 56% of community members had given anything at all. The conversation that came out of us letting the community know both of those facts was hard, but very good. In the end, people stepped up and a month later we were actually OVER what we asked for from the community for the first time that year. 

All good? Not exactly. The next month we were back in the same position, wondering if we were going to get a paycheck, wondering why that month only 15% of our community had chipped in to pay the bills. I was seriously asking myself, “Are we really all in this together? Do we care? Or are we just playing church?”

I woke up one morning with a heavy heart, thinking about all of this- wondering what the answers to those questions were. As I lay there, I started praying “God, please… I want this thing we started to continue, to live on…”

And that’s when I heard the familiar Voice: “Really?  Why ?” 

God was asking me- is this about building a church? An institution? Or is it about something, or Someone , else?  All this stuff you have been saying about the people who are missing from the standard evangelical churches in Portland, all this about My kingdom, about presenting the Good News of Jesus in ways that people who aren’t part of the church world can grab ahold of… Do you mean it?

And that’s when I realized God had brought me full circle. 

There in year seven, I feel God pretty clearly asking me- What do you really want? What’s it  about  for you? 

I believe in church- but church isn’t an end to itself. I wanted a paycheck that month, and was occasionally tempted to start looking at the pastor porn of Ministry Job Boards and dreaming about other places where things might be more predictable. But…. For me, the church we planted was a means to an end, and the end was and is Jesus

Here’s what I really want:  I want  Jesus . I know church comes with Him (it is His body and bride after all), but first and foremost,  I want Jesus. I want the church we planted to go on, not for my sake, but for  His –  and for the sake of those He is loving into the kingdom through that community. 

Working that out in my heart brought a lot of freedom.

Eventually I realized I’d probably never get to pastor the fully committed, already mature and financially stable community that, in my weaker moments I’ve always daydreamed about. More, I’ll always, to one extent or another, be dealing with questions like this, because I’ll always be working to move hearts and minds (including my own) from places of immaturity towards growth and greater depth of commitment to Jesus and one another. 

But I’m okay with that. If Jesus is the end, and ministry (paid, volunteer, whatever ) is just the means, I can be content whether ministry feels uphill or easy, a struggle or a breeze. I can be content knowing whether or not my church “makes it,” God used it and brought me and a good number of other people closer to Himself. And that’s enough.

 

By Bob Hyatt September 15, 2025
A New Ecclesia Network Benefit! 
By By Jim Pace September 15, 2025
In the aftermath of Charlie Kirk’s shooting, social media has been filled with perspectives, as is typically the case. I am reluctant to add mine as there seems to be no lack one way or the other. To be clear, this is not just about Charlie Kirk, this is about violence across the board. I did not feel led to write this because it was Charlie Kirk specifically, but rather another in a long and winding line of acts of violence, that my ministering at Va. Tech gives me a bit of personal experience with. But as I have just finished teaching two classes on Christian Ethics, and as I was encountering again the spread of responses from my Christian sisters and brothers, I felt led to look at this event through that lens. Ethics, at its base, seeks to answer the question, “What is better or worse? Good or bad?” As a follower of Jesus, this is what seems right to me… 1. We never celebrate harm. Whatever our disagreements, rejoicing at a shooting violates the bedrock claim that every person bears the imago Dei (Gen 1:27). Scripture is explicit: “Do not rejoice when your enemy falls” (Prov 24:17); “Love your enemies, pray for those who persecute you” (Matt 5:44); “Do not be overcome by evil, but overcome evil with good” (Rom 12:21). I don’t love blasting verses like this, but you cannot get away from them if you are reading the scriptures. 2. Moral responsibility sits with the shooter—full stop . Saying “his rhetoric got him shot” smuggles in a just-world logic that excuses violence. As a contextual theologian, I have an enormous amount of respect for the impact our various narratives have in shaping our understandings of the world around us. They are inescapable. But that is not what I am talking about here. Ideas can be wrong, harmful, or worth opposing vigorously, but vigilante ‘payback’ is never a Christian category. My primary gig is that of a consultant for churches and non-profits. Today, in my meetings and among friends, I have heard some variation of “He got what he deserved,” and “I vote for some very public justice for the shooter.” Both of these views speak of revenge; the follower of Jesus is called to lay these down as our Messiah did. Not asked to, told to. 3. Grief and outrage about gun violence are legitimate; schadenfreude is not . Channel the pain toward nonviolent, concrete action (policy advocacy, community intervention, survivor support), not dehumanization. Here are four thinkers who have had a profound impact on the Christian ethic I try to work out in this world. As I share them, three things are worthy of mention. One, I certainly do not claim to follow their guidance perfectly, and at times I do not even do it well, but they have all given me what seems like a Jesus-centered and faith-filled direction to move in. Second, I do not claim to speak for them in this particular matter; I am merely showing how my ethical lens has been formed. Third, clearly I am not dealing with all the components of our response to these types of violence, this is not a comprehensive treatment, merely the reflections in the moment. Stanley Hauerwas : “Christian nonviolence is not a strategy to rid the world of violence.” It’s part of following Jesus, not a tactic we drop when it’s inconvenient. Stanley Hauerwas, Walking with God in a Fragile World, by James Langford, editor, Leroy S. Rouner, editor N. T. Wright : “The call of the gospel is for the church to implement the victory of God in the world through suffering love.” Simply Good News: Why the Gospel Is News and What Makes It Good. In other words, we answer evil without mirroring it. David Fitch : Our culture runs on an “enemy-making” dynamic; even “the political rally… depends on the making of an enemy. Don’t let that train your soul.” The Church of Us vs. Them. Sarah Coakley : Contemplation forms resistance, not passivity. For Coakley, sustained prayer trains perception and courage so Christians can resist abuse and give voice against violence (it’s not quietism). “Contemplation, if it is working aright, is precisely that which gives courage to resist abuse, to give voice against violence.” Sarah Coakley, God, Sexuality, and the Self. Coakley would say that far too often we react before we reflect. This is the problem that Fitch is getting at in much of his writing, that our culture actually runs on antagonisms, the conflict between us. We need to find a better way.