Why the Disciplines Matter
Bob Hyatt
July 17, 2019

While acknowledging no community is perfectly mature, I often think that the reason more communities are not more spiritually mature is because their leaders are not more spiritually mature.

Why aren’t they? As Dallas Willard points out in The Spirit of the Disciplines , while we want to react as Christ would react, behave as Christ would behave and lead as Christ would lead, we are unwilling to do the things and practice the disciplines that enabled him to react, behave and lead as he did.

Willard writes,

“We must learn to follow His preparations, the disciplines for life in God’s rule that enabled him to receive His Father’s constant and effective support while doing His will.”

Programs and teaching series will not do half as much good in a community as elders who transparently live their lives and their practices before a watching community.

Disciplines for God

Many times I have sat with both pastors and elders who spoke of being spiritually dry. What I hear over and over again is that it’s difficult to find or make the time for reading Scripture; it’s hard to pray in a disciplined and consistent manner; and it’s nearly impossible to set aside time simply to sit and be present to God in the midst of the busyness and rigors of life, work and ministry.

When I was a youth pastor, one day I sat at my desk, staring down at my open Bible and wondering, Would I do this if I thought no one would ever ask me if I had? At the time, my truthful answer was no. It was then I realized I needed a major paradigm shift in how I related to God.

Leadership demanded that I engage with the spiritual disciplines, but leadership was not sufficient to make those practices vital and real in my life. What I needed was to fall in love with God again—to see in him a loveliness and a value apart from how he contributed to my position in church leadership. Leadership will “call the question” in your life: do you love God for God, or God as a means to an end? To put it another way, are you in love with Him or are you seeing relationship with Him as a necessary means to maintaining leadership and your reputation?

Disciplines for others

One of the main reasons leaders find it so hard to be disciplined in spending time in God’s Word, solitude and stillness, prayer, meditation and fasting is that they feel they are so busy with life, so busy in doing good, so busy serving God and the community that they neglect the care of their own souls. As Richard Baxter, the 17th century Puritan wrote, they are busy preparing meals for others even while they themselves are starving. You simply can’t feed anyone without having been fed yourself. What you offer to others will be of little nutritional value to them unless it flows from a vital, connected, disciplined relationship with God.

This can be particularly difficult for leaders who are bi-vocational or not in paid ministry. There is a temptation to see serving the church in leadership, attending meetings and fulfilling all the obligations of an elder as, if not sufficient for our spiritual lives, all that we really have the bandwidth to do.

When talking with pastors and other ministry leaders, I urge them to see their own spiritual formation as a way of not simply growing in relationship with the God who loves them, but also of loving others around them. My wife, my children and the people in my church need me to be in prayer and in Scripture regularly, in solitude and silence often. They need me to be grounded spiritually and growing, because that’s the only way I’ll ever be able to discharge my responsibilities to them faithfully. Seeing what we do publicly as loving service to our community is only half the story. Seeing what we do privately as we care for our souls also as loving service to others is the rest.

Disciplines for ourselves

The late-night phone calls, the inevitable conflicts, the difficulty of seeing others make wrong choices—all of these have an impact. Practicing the disciplines helps shape that impact for our good.

Implementing the spiritual disciplines in our lives also helps us minimize our anxious reactivity and choose a more constructive response instead. For example, the practice of studying the Scriptures brings the cognitive perspective to an emotionally-laden situation. We are reminded by the words on the page to love our enemy when our natural reaction is to lash out in anger. As we pray for our enemy, we open ourselves up to consider compassion and mercy. As we confess our sins, we face our sinfulness and avoid over-focusing on the sinfulness of the other. Gradually, we experience transformation, becoming the kind of people who are actually capable of forgiving an enemy.

How do some handle the stress of leadership and life so they grow from it while others feel more and more like burned-out husks, stumbling through another meeting, dealing with another crisis? I would venture to say it comes down to how they view themselves and those stresses. Spending time with God reminds us of His presence, even in the most difficult parts of life and church leadership. It grounds us in the character of Christ and informs our reactions. It enables us to choose loving responses rather than react or be defensive. And it reminds us that even in the hardest parts of leading a church community, God wants to use what we go through and our responses to it to form and shape us and our communities.

This post is adapted from Eldership and the Mission of God- Equipping Teams for Faithful Church Leadership , by J.R. Briggs and Bob Hyatt

By Bob Hyatt January 17, 2025
When I graduated from college, I moved to Alaska and took a job teaching middle school- a job I had zero business doing. I want to give props to those of you who are teachers- it’s a fantastically important job, but also a ridiculously complex one. You must balance pedagogical skills, HOW to teach so others learn, with sociological ones, classroom management, and so much more. It was classroom management where my ineptitude really shone, though. I thought managing classrooms full of middle schoolers would be easy- just call them out when they do something wrong- make sure there are consequences in place, and the place will basically run itself. I learned that year that you cannot punish someone into good behavior. You more often just punish people into stealthier ways of misbehavior. It wasn’t until years later that the light bulb came on for me. I was volunteering in my son’s kindergarten class, and I assumed I was going to be walking into a zoo. Contrary to my expectations, Mr. Waters, the teacher, had that place running like a well-oiled machine. And the most surprising way was how he did it. He called for reading time when all the kids were supposed to get up from their tables and sit on the reading circle. He made this call and like two kids responded. Oh man, I thought- he’s lost the room! Nope. He just stood at the front of the class and said “I see Billy doing what I asked. I see Sienna doing what I asked.” And every time he said that another few kids would look up, leave what they were doing and rush to take their place. In about 30 seconds, he had them all sitting quietly around the circle. Blew. My. Mind. It seemed so simple once I saw it done, but I had never realized just how big a gap there was between trying to motivate with consequences and nagging versus motivating with encouragement. Which is funny, because as I thought about it, I realized my wife had been using this tactic on me for YEARS. I married a woman who liked to dance- swing dance, even. I grew up a Baptist, so… But whenever I would do a little two-step with her in the kitchen or just play-dance with her to music in the living room, she would go OVER THE TOP. “Bob, you are doing that really well! Bob, you’re a great dancer!” I totally knew I wasn’t, but… I sure liked to hear her say it, and so I’d do it more. So, here’s the rule: What you criticize me for, I may stop doing. I may also just try to hide it from you. But- What you praise and encourage me in, I will continue doing. The Apostle Paul was a master at this- just look at 1 Thess. 5:11- ”So encourage each other and build each other up, just as you are already doing.” What is Paul doing here? Yes, he’s encouraging them to encourage each other by encouraging them for how they’ve already been encouraging one another! That’s a lot of encouraging. But he’s doing what he’s asking them to do- demonstrating how it works. I’m sure not everyone in the church of Thessalonica was good at encouraging others- but those who were doing it well were heartened by Paul’s words here, and those who weren’t yet, were… encouraged to be more encouraging. Paul uses the word “encourage” 7 times in 1st Thess. alone. This command to encourage each other is central in the NT. Hebrews 10:24-25 says this: Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. Paul writes in 2 Cor. 13:11 “Dear brothers and sisters, I close my letter with these last words: Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you.” How long can you go on one compliment, or one word of encouragement? A few days? A week? Our words have so much power! I once had an orange t-shirt, that had a disturbingly deep V-neck. My co-pastor Dustin would laugh every time he saw me in it. But you know why I continued to wear it? Because it was literally the only shirt I ever owned that had been complimented by a woman I was not married or related to. A barista one time told me she really liked that shirt… So, what I’m saying is, you can get me to do just about anything, if you encourage me. BUT- With great power, comes great responsibility. Notice that these verses on encouragement come in the context of helping others become the followers of Jesus they could and were meant to be. “Encourage each other and build each up.” “Motivate one another to acts of love and good works. Encourage one another.” “Grow to maturity. Encourage each other.” There’s a growth mindset behind the biblical admonitions that we ought to encourage each other. The growth mindset says “I may not be good at this or have mastered it… yet. But if I keep trying…” Unfortunately, most of us get stuck in a fixed mindset. A fixed mindset says “I'm either good at something, or I’m not. So, I’ll give myself only to things where I can show I’m good. If I must work at it, it means I’m not good at it, or smart enough for it, so why try?” Studies have shown that encouragement has a positive effect on performance, while discouragement has a negative effect. Ok- that’s obvious. But… studies have also been done about how TYPES of encouragement affect performance. Encouraging effort, for example, has a positive effect on performance, while praising ABILITY has a negative effect. One study showed that when two groups of students were presented with difficult challenges 90% of the ones who had been praised for their effort embraced the difficult tasks- while the majority of those praised for their ability resisted tackling hard things. I probably don’t have to spell out the leadership lessons here. So, I’ll just leave you with this: I encourage you this season to be thinking about the people you work with and especially those who work under you. They are just as hungry for encouragement as you are. You have the power to give them not only what they need, but through that encouragement to spur them on to the personal and ministry growth you want to see in them. (By the way, while we’re talking about encouragement, if you need some this season, join us Feb 25-27th in Alexandria, VA for this year’s Ecclesia National Gathering . I guarantee you and your team will leave feeling encouraged, equipped, and empowered. And think about how encouraging YOUR presence would be to everyone else!)
By J.R. Briggs November 26, 2024
“Food is just fuel for your body.” When the raw vegan enthusiast in my community said it I knew that wasn’t right. I thought of all the great meals shared with family and friends around tables for Thanksgivings, Christmas Eves, and Easter afternoons – among others. I recalled the verse: “Taste and see that the Lord is good.” And I realized that if this was God’s vision for food, then he would have designed our bodies with built-in IV ports where we would hook up pouches of food to our sides and let it drip in slowly to our bloodstreams. And Jesus wouldn’t have given us the greatest experiential metaphor of communion around the table in fellowship with others if it was merely physical and transactional in nature. I get his point: what we put into our bodies matters. Food is for much more than just physical energy. It’s also about connection, bonding, and relationship. Storytelling and laughing and crying and interacting. Like former U.S. President Ronald Reagan said, all great change in America begins at the dinner table. But I’ll offer a rejoinder: all great change – no matter the country – begins at the dinner table. The U.S. Surgeon General, Dr. Vivek Murthy, has declared loneliness as a public health crisis and an epidemic . 30 percent of adults say they feel lonely., with 10 percent reporting loneliness every day. 60 years ago the average dinner time was 90 minutes; today it’s less than 12. We are more connected to our devices and less connected to others. Almost twenty five years ago political scientist Robert Putnam wrote the popular book Bowling Alone: The Collapse and Revival of American Community . Over the summer, the New York Times interviewed him , inquiring if he saw this crisis of loneliness coming. He stressed the idea of “social capital,” saying it comes in two forms: bonding and bridging. Bonding ties us to others like us and bridging ties us to people who are different from us. Meals together with others at tables have the transformative power to do both. They bond us to other people in our church; they bridge us to connect with others who aren’t yet connected to faith. As my next-door neighbor says when we’re trying to find a time to connect for a meal, “Everybody’s gotta eat.” Coffee tables, lunch tables, high top bar tables, card tables, dinner tables – all have the intent to bring us together with others over food and/or drink. It was Len Sweet who wrote in Tablet to Table that Jesus was killed for his table manner and his table company. Later he stated that the gospel message was Jesus eating good food with bad people. In fact, you’d be hard pressed to find any gathering in the New Testament that didn’t involve some sort of table. And as Ian Simkins, lead pastor of teaching at The Bridge Church in Nashville, shared with me, the table is the centerpiece by which the gospel is expressed. The church has moved to prioritize the table by asking some key questions: What if we reclaimed the table? What if our tables weren’t for just feeding, but for forming? What if, at the table, foes became friends? What if, every time we sat down, we prayed, “at this table as it is in heaven”? What if we brought the gospel back to the table? These are the questions that must become front and center for the church in North America in the days ahead. In fact, you can view the church’s creative and compelling videos on Instagram here and here . Americans eat, on average, 21 meals a week. Think for a moment: how many meals did you share with others this week? How many meals did you eat alone this week? How many people did you share with those who weren’t your immediate family members? How many of those were with people who are not followers of Jesus? What if the greatest advancement of the gospel in the days ahead occurred not in our churches, but around tables?
Share by: