A New Kind of Charismatic
Chris Backert
October 16, 2023
There are many things that are hard to predict about the future of the church in North America, but one thing is clear: the future church is more charismatic.
I’m not sure how that statement strikes you, but consider the growth of the church around the world – most of it has a Spirit-filled underpinning. This growth, once primarily happening outside Western contexts, is now steadily increasing in places like the UK, Australia, and especially the United States. At the same time, the non-charismatic parts of the church are shrinking, especially in the Western world.
We all know that the mainline church (UMC, PCUSA, Episcopal) is by and large a generation away from the edge of extinction. But what is most striking in the data is that while the evangelical church is holding steady, the families of churches that hold to some practice of “the charismatic life” are growing. Even evangelical churches and communities that once would have been found lacking in their charismatic orientation now have clear, regular examples and bodies of teaching around the Spirit-filled life. Whether it is the Anglican Church, the Reformed Calvinist movement, Spirit-Oriented Mennonites, former United Methodists, or more multi-denominational groupings like Exponential, there is hardly any corner of the church that is not MORE charismatic than it was in previous generations.
One has to step back and wonder, “ Why might this be? ” This is certainly not something that aligns well with the values of our broader culture as so many changes tend to be. Instead, we ought to think that perhaps this wave of the Spirit is something that God himself has initiated for this time. If God himself has initiated this, then we might ask ourselves, “ How do all of us take steps into what God is doing? ” After all, you need not consider yourself charismatic to take a step forward into the life of the Spirit.
You need not consider yourself charismatic to take a step forward into the life of the Spirit.
In my own journey, I have often described myself as a “British charismatic.” Mainly, what I have intended to mean is that I have a “subdued” expression of life in the Spirit. I am still uncomfortable in contexts where the “full gifts of the Spirit” are displayed. Yet, I have found that learning to hear God, to give and receive prophetic words, and to discern the action of the Spirit in a setting, have been indispensable to my life and leadership. I’ve also been fortunate to be part of just a few “miraculous” circumstances. I always hope for more of those, but it doesn’t phase me when less of them happen. There are more than enough reasonable, theologically informed, reasons why we don’t see more miracles than we do.
What resides in my heart for my fellow Ecclesia leaders is that you would not miss what God is doing in this moment, either because of any past or present experiences with those who are “Pentecostal or Charismatic” or that you would regard your own personality and way of being in life to be at odds with what we generally experience to be a more “expressive” version of the Christian faith. If we miss what God is doing in this season, I believe there are at least three profound things we will miss.
First, you could miss a more dynamic and faith-filled personal life of faith. Second, you may miss the longing expectation for the surprising work of God that accompanies the vast majority of where the church is growing in witness and maturity around the globe and ALSO in Western nations that have left a concern for authentic, orthodox Christian witness. Third, and perhaps most importantly because it serves as the foundation of the first two, you will miss out on living and leading with the authority and boldness that accompanies the call of a Christ-follower and is necessary as part of your profession in a time when the winds of society are most certainly blowing against you.
As I look across all my experiences with planting, pastoring, multiplying leaders, building networks, and working with various denominations across the continuum of the church in North America, one thing I know for sure is that the only wind that can withstand the winds of our current secular, increasingly antagonistic context to authentic Christianity on the one hand, and the current nationalistic, increasingly antagonistic context to authentic Christianity on other is the wind of the Spirit. We must have the confidence that God is with us, in the power of the Spirit, to have the courage to face these twin headwinds coming against all of us for the foreseeable future.
So, how do we take a step into this moment?
First, I would recommend to any leader three books that I believe create a pathway for anyone to incrementally grow in their life in the Spirit – Surprised by the Power of the Spiri t and Surprised by the Voice of God , both by Jack Deere, and Hearing God by Dallas Willard. You might have read Hearing God in a previous season in life, but I would invite you to read it through the lens of the “charismatic life” and see how it hits you differently.
Second, I would recommend that you simply ask God to continuously reveal the person and work of the Spirit that Jesus sent to accompany and empower you. There is more to be said for sure, but I don’t know of any circumstance where someone has genuinely asked God to reveal the Spirit to them and God has not in due course answered. The question for us is “Do we want more of the Spirit?” It surely seems like it would be wise to say “yes.”

“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.



