If 2016 was a Challenging Year – You’re Not Alone!
Chris Backert
January 26, 2017

chris_backert I know many leaders within Ecclesia who are happy to put 2016 in the rear view mirror.  While any year in church leadership is full of a mixture of highs and lows, successes and failures, and moments of God’s Action or (seeming) inaction, 2016 seemed to tip toward the challenging for many in Ecclesia.

I can’t think of another year since Ecclesia began where more congregations were …

  • Faced with financial challenges
  • Grappling with how to maintain scriptural fidelity to Orthodoxy while the climate around us becomes increasingly secular
  • Experienced significant transitions in leadership within the congregations
  • Dealt with significant conflicts that shake up the entire congregation, or at best, put a strain among staff.
  • And of course, this is not to mention the peculiar season we face in the United States in the church’s relationship to the political process.  

Yes, 2016 was a year of obstacles for just about every church in Ecclesia (and from my vantage point, those outside Ecclesia too).  

Here is what we must remember though- in these moments where we face challenges – we are not alone!   We know this to be true right?  Jesus told us he would be with us always, until the end of the age (Matthew 28).  He also told us that he would not leave us as orphans, but send another comforter (John 14).   We are not alone.  Yet, why do so many church leaders feel alone?

I would suggest that often we feel alone because we face our challenges alone.  We can be isolated as congregations, and therefore are more isolated from help when the attacks of the enemy or the effects of sin break forth in our midst.  I dare say that churches that only look to themselves locally (fellow pastors, boards, elders, congregants, etc) always fare worse than those that look beyond their local context for help and support.  Always.  

Jesus left us with the reality of his presence through the impartation of the Holy Spirit in perpetuity.  The Holy Spirit takes it’s primary residence in relationship to the people of God, and this is not simply a “local church” reality.  It’s clear in the New Testament that there is a “local church” and a “universal church” but there is also a “regional church.”  Whether this was the church in a region or a wider city (i.e. letter to Colossians), or most often referenced to the trans-local band of apostles and evangelists and prophets and teachers that worked among and throughout the early church, it’s clear that there was a concrete and personal community that was intended to exist in fellowship beyond a local congregation, even outside its own city.  There is a fairly good basis to say that the strength of the New Testament church was at least partially in relation to a local congregation having a proactive relationship to this “middle” space between the local and universal.  I think that today, even occasionally among Ecclesia churches, we have a tendency to forget the vital role the “trans-local church” carries..  It is the “network” level of church that keeps the local congregation from becoming myopic or insulated within its own locality.  It’s the “network” level that helps make the universal church concrete and un-ethereal.  

This past year, living out of this middle space of “church” among Ecclesia we have helped one another in all these challenges we have faced.  Churches have received council and wisdom from others in Ecclesia on navigating thorny issues related to sexual faithfulness.  They have helped each other through unplanned transitions in senior leadership.  There have been personal and relational challenges among staff that we have helped intervene among, and we have brainstormed together in order to generate ways of increasing resources in a financially lean time.  

In addition to walking through challenges with one another, we have also collaborated on kingdom opportunities.  Overall, Ecclesia experienced nearly 30% growth in the number of new congregations in 2016.  We welcomed 4 new congregations into Ecclesia in addition to being involved in helping 8 new congregations launch into existence.  We collaborated on our first ever Pentecost Offering, where nearly $50,000 new dollars were generated for church planting and pioneering mission.  This, of course, is not to mention all the new ideas that have been shared with one another, the encouragement toward greater life in Christ, the sharing of resources (sermons, small group materials, communications ideas, advent planning, etc) with one another that have saved us time, and the many times Ecclesia staff or other leaders have visited congregations within the network to encourage and equip them.  Whenever we reflect on things like this, we have to remember that what we mean by “Ecclesia” is both the relationships between churches and leaders and between churches and our Ecclesia staff who help make it all connect together.  There is no Ecclesia without both of these realities.  All of the kingdom good that is generated together is dependent on both of them.   

Occasionally someone will ask me what they “get” by joining Ecclesia.  This is a perfectly understandable question, but within Ecclesia we have a more robust answer than simply a list of benefits.  While many concrete benefits exist, the greatest benefit of Ecclesia are the people.  We have an amazing collection of leaders, with more joining all the time.  As a Covenanted Community we are available to one another.  We also have our staff, who love and support our congregations (and those in the process of becoming part) with sacrificial love and time.  They help serve at the “nerve system” to be sure our network stays connected.  Not long ago, Mandy Smith, new Ecclesia Board Member and Lead Pastor at University Christian Church, made this comment about them,

“I don’t know how I would have got through the past year or two without the support of Chris, Bob and J.R. At significant turning points, I have reached out to them and they’ve made themselves available, offering both their own insight and connecting me with others in the network. These incredibly gifted and servant-hearted leaders love the churches and want to serve them. They never make us feel like it’s a transaction. Between the three of them, they get all this work done in only 4.5 days a week.  I was amazed when I recognized how much is done with so little time!”  

Our staff are helping carve out a path for new congregations to be started, for existing congregations to be strengthened, and for leaders to be supported.  If you lean in, I’m certain your life will feel the difference both from them and all the leaders of churches within Ecclesia.  

As we look at 2017 as a network I want to encourage you to reach out to someone in Ecclesia with a phone call, drop a text, or send an email.   Better yet, investigate being part of a Leader’s Circle with others in Ecclesia.  Beyond that, encourage your fellow staff and congregational leaders to do the same.  Let’s also keep in mind that there are some exciting new ministry opportunities on the horizon.

  • Several new church planters in the pipeline of Ecclesia
  • Nearly a dozen churches are investigating partnership.  
  • Participation in coaching within the network rose 3x last year.  And we’ve made room for more.  
  • Our 2nd Annual Pentecost Offering will be coming up later this Spring.  Join in to support church planting and pioneering mission!
  • Regional Gatherings are being planned now for later in the year – stay tuned!
  • We will have an amazing opportunity with NT Wright at Missio Alliance/Awakenings.
  • And don’t forget – there are some opportunities for us to come to you.  Drop us a line to learn more.

At our annual board meeting two weeks ago we discussed our belief that Ecclesia is on the cusp of a major season of growth as we have responded faithfully and diligently to the work before us the last few years.  While so much fruit is growing, it is a time of financial leanness. To help resource the ongoing nurturing of the fruit, will you consider increasing your annual commitment?  Would you join with us supporting the work this year, both as congregations and as leaders?  You can even do so right now by following this link.

Let’s also commit to pray with one another, that we would simply be obedient in following the action of the Holy Spirit.  If we can do these two things, I can’t wait to see what happens!

-National Director Chris Backert

By Bob Hyatt • October 7, 2026
“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.
By Bob Hyatt • April 13, 2026
Here's a message from Ecclesia Pastor Aaron Graham