Leader Profile: Paul Hill
Ecclesia Network
August 13, 2020

Paul, and his wife Calana (pronounced – kuh law nuh), have led the Wheatland Mission Church since its founding in 2006. Having journeyed with the church through many ups and downs, they are grateful to see God’s work in this corner of his Kingdom. Married 27 years, they have two children, Savannah recently graduated from Kansas State, and Harrison who is a senior at Wichita State.

In addition to pastoring the Wheatland Mission, Paul enjoys teaching courses in Bible and Christian Spirituality at Friends University. Paul and Calana have made the most of this COVID season by planting bigger and bigger gardens and very slowly re-modeling their home.

How would you describe the area your church is in?

Wheatland rents space from an American Baptist Church (Sunnyside Baptist) in the central part of the Wichita. We are one block from a large African-American congregation and the neighborhood is a mixture of Latino and White working class families.

How would you describe the journey of pastoring Wheatland Mission? What have been some of the milestones/different seasons?

Wheatland has been around for fourteen years and it feels as if we have been three or four different churches over the years. In our earliest days Wheatland followed the typical attractional model of church but on a small scale. However, we realized not long into our journey that that model wouldn’t work. We gathered a nice sized group very early on but most of that group disappeared near the one year mark. It was both devastating and clarifying. We realized that we had to retool our ministry.

For the next few years we tried to understand what God was calling us to do. In time, a path became clear to us. People who had been burned by the church often found us. Individuals who were struggling with belief but weren’t quite ready to give upon Christianity found us too. We saw ourselves as one of the last options that people gave themselves before giving up on church all together.

We rethought the process of spiritual formation. How do people become grounded in the faith, especially in a context where they have lost faith? This led us, in part, to adopting a more liturgical, Anglican-ish, approach to our life together.

Today we jokingly refer to ourselves as “feral Anglicans” or as “casually liturgical”. Neither term really describes who we are as a community but we have found a foundation in the Book of Common Prayer liturgy that has helped many of our people stretch themselves in faith and come in contact with Christ through the Spirit.

Most recently, Wheatland has been marked by this liturgical approach to life in our weekly worship as well thrice weekly prayer gatherings from the prayerbook. But, we have also been greatly impacted by our partnership with Hilltop Urban Church, a congregation of and for Wichita’s urban poor. Our friendship with Hilltop is changing our attitude about participating in God’s work in the world and seeing ourselves not as saviors, or as project managers, but as friends of God’s people wherever we find them.

Looking back, what do you know now you wish you had known when you first started Wheatland Mission?

On a personal level, I wish I understood the power I had as a leader in the church. Influenced by Anabaptism, and also being a bit naive, I didn’t exercise the power that I had as the pastor of our congregation and some division and heartache was the result. Looking back, I failed to exercise the power and authority I had as pastor of the congregation in a way that would have helped us avoid some of the division. I considered my inaction to be patience. But, looking back I think I was just afraid of creating conflict and division. My avoidance created the very thing I was trying to keep from happening.

As shepherds of our flocks we have the responsibility to care for them. That will sometimes mean hard conversations, strong stances, and inflexibility in regards to sinful divisiveness.

As you think about what you’ve been able to do so far in ministry there what are some things you have done/tried that have worked well?

As I mentioned above, employing liturgical elements from the BCP has been a great experience for us. We’ve also embraced the liturgical year by observing Advent, Christmas, Epiphany, Lent and Easter. We are encouraged because there are children in our church have always known Advent and Lent as part of their walk of faith.

We’ve also seen significant success in partnering both with Hilltop and with three different churches that we have rented from. We have had numerous shared worship services and special events. Currently, our youth minister and other leaders, have created a youth ministry in cooperation with Sunnyside Baptist the church where we rent our meeting space. It has been a mutually positive experience.

What hasn’t worked so well? What have you had to rethink/reimagine/rework?

Wheatland used to be involved in a mobile medical ministry in the city. It started off as a good experience but we soon discovered two things. First, the medical professionals from our church that staffed the clinic grew concerned that they were providing care that was superficial and kept patients from seeking more thorough care which was available in the city. Second, the clinic, while a good thing, did not lead to building friendships with people who were in different socio-economic and ethnic spaces than we were. We entered as professionals who provided services. There is nothing wrong with this on its face but as a church, we have discerned that our responsibility is relationship with the poor where from whom we learn and grow and find relationship.

This has led us to our strategic partnership with Hilltop Urban Church. We worship together a few times a year (mostly on special occasions) and we provide back-up help with worship and teaching. Above all, we seek to become friends who are blessed as much as we bless.

What is something you’ve been hearing from or learning from God in this last season of leading?

Before Wheatland I was a part of a large church staff. I am confident that Wheatland is where God wants me to be and the church he wants me to serve. However, I sometimes feel that Wheatland is “not really” a serious church because of our size, the fact that we don’t have a building, we meet on Saturday nights, etc. As a pastor I sometimes suffer from an inferiority complex.

Wheatland is unique and important and I think that God is saying, the Wheatland Mission is what the Wheatland Mission is supposed to be. Not perfect, with lots of room for improvement and growth, but, who Wheatland is essentially right. Don’t be ashamed of it. Don’t run away from it. God is with us and God is at work.

What do you dream/hope/pray Wheatland Mission looks like in five years?

First, I hope our strategic partnership with Hilltop increases and improves. My hope is that most of our middle-class educated congregation would be meaningfully connected to people from our sister church.

Second, we need to re-develop our small group ministry. In earlier years this was a central part of our shared life. But, in recent years this part of our ministry has suffered and we are working at creating a rhythm of life at Wheatland that includes not only corporate worship and service but smaller communities of more intense and purposeful growth.

NOTE: the photo above is of our staff, Nathan Hansen, Shawntel Shirkey, Devin Withrow, and myself.

By Bob Hyatt • October 7, 2026
“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.
By Bob Hyatt • April 13, 2026
Here's a message from Ecclesia Pastor Aaron Graham