Planter Profile: John Trotter
Ecclesia Network
September 17, 2019

John is the Pastor of Love Carrick. He and his wife Charity together lead a house church that meets at the Concordia House. John graduated from Trinity Bible College with a BA in Intercultural Studies and Biblical Studies and went on to get a MA in Intercultural Studies from Asia Pacific Theological Seminary. He is currently working on his doctorate in Intercultural Studies/Missiology at Fuller Theological Seminary. John has over 17 years of ministry experience, serving in the N. Mariana Islands, the Philippines, Nepal, Minneapolis-St. Paul and Pittsburgh. In 2015, the Trotters moved to the Pittsburgh neighborhood of Carrick with their 3 year old son Amos.

So your church is in Pittsburg, PA. Tell us a little about it!

We are in the Carrick neighborhood of Pittsburgh. Carrick is an urban neighborhood within the city limits and is home to about 10,000 people. We are a low-income, blue-collar community with one of the most diverse schools in the metro. We are home to 1500 Bhutenese-Nepali refugees who have moved to the area in the last decade. There is a lot of civic pride here, a good bus line, and is the destination for a lot of people to get back on their feet again. Though violence, heroin use, and poverty are realities no one can deny, there is a lot of collaboration and resilience among the residents.

Talk to us about when you starting feeling the pull towards church planting, and the process/discussions that followed.

I have been involved in church planting internationally and domestically for a number of years now. I assisted in a church plant in the Philippines, did work among unreached people groups in Nepal, planted an AG international church in Minneapolis-St. Paul, and my family of course launched Love Carrick a little over a year ago. The call to plant Love Carrick was birthed out of a desire to see our community come together through neighborhood focused initiatives revolving around the discipleship process. After living in the community for 3 years we realized that there simply was no church presence that reflected the make up of our community and culture. The story is long but little by little God began to birth the dream of Love Carrick in our hearts.

What are the distinctives you are hoping to embed in the DNA of this new church?

We would like to be neighborhood focused and Gospel centric at the same time. The confusion and cross over between neighborhood org and local church is truly a distinctive we are after. Being hospitable and gathering in homes is somewhat of a distinctive as well; this sets the tone saying to each other and our community that we will know and care for each other deeply. Extravagant prayer is a distinctive that we seek as well. Ensuring that women in leadership is at the top of our list of distinctives is important as well. Community dinners, neighborhood involvement, extravagant prayer, and our Bhutanese-Nepali focus are distinct points for us.

As you think about what you’ve been able to do so far in getting this church plant off the ground, what are some things you have done/tried that have worked well?

Being involved in the neighborhood and partnering well with secular and religious organizations has gone exceptionally well. Being visible and building relationships with neighbors and serving in practical ways seems to be working and bridge building is happening in people’s attitudes towards the church.

What hasn’t worked so well? What have you had to rethink/reimagine/rework?

The balance between gathering and scattering has been a real challenge. In the first several months we were great at scattering but had not developed a great way to gather. Also it is tough in an inner-city neighborhood because you are dealing with a lot of people in dire need where their lives feel like they are falling apart on a frequent basis. I feel like we could improve on seeing some more stable folks from outside of the neighborhood commit to Love Carrick and help balance things out a bit. So there is definite room for growth in that area.What is one failure you experienced and what did you learn from it?By far the biggest challenge this last year has been some inter-personal challenges amongst our leadership. We are still doing all we can to communicate and understand each other well and it has been difficult. What we have learned is that we must own our own sin and shortcomings, apologize well, forgive well, and assume the best in each other.

What is something you’ve been hearing from or learning from God in this last season of planting?

I am learning that a healthy team equals a healthy church. If we can each individually stay healthy, and even better if we as a team stay healthy, the church and community grows and blossoms. Easier said than done.

What do you dream/hope/pray this new church looks like in five years?

I hate this kind of question. I don’t know that I care a great deal what it looks like in 5 years. If we can just keep doing what we have done over the last year – know our neighbors, be involved in the community, multiply house churches, meet people at the point of their need, address our dysfunction appropriately, I will be satisfied in five years. For the sake of the question though, this probably looks like multiple house churches, larger community events, more attendance at community meals, a multiplication of more leaders and hopefully a community that is not so racially divided.

By Bob Hyatt • October 7, 2026
“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.
By Bob Hyatt • April 13, 2026
Here's a message from Ecclesia Pastor Aaron Graham